A Quote by Pliny the Elder
Let honor be to us as strong an obligation as necessity is to others.
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Honor puts us under an obligation as binding as necessity is for other people.
If I am asked what we are fighting for, I can reply in two sentences. In the first place, to fulfil a solemn international obligation . . . an obligation of honor which no self-respecting man could possibly have repudiated. I say, secondly, we are fighting to vindicate the principle that small nationalities are not to be crushed in defiance of international good faith at the arbitrary will of a strong and overmastering Power.
Carlyle, a man of strong words and attitudes, a rhetorician out of necessity, constantly aroused by the craving for a strong faithas well as by the feeling of an incapacity for it (Min this respect a typical romantic!).... Fundamentally, Carlyle is an English atheist who makes it a point of honor not to be one.
Our Congresses consist of Christians. In their private life they are true to every obligation of honor; yet in every session they violate them all, and do it without shame. Because honor to party is above honor to themselves.
We not only have a legal obligation to honor our commitments, we have a moral obligation to provide the coverage we promised to provide to these people.
Our obligation to others and a gift to ourselves is to acknowledge and authentically express genuine appreciation for courtesies, caring and concern others have given us.
This new declaration which emphasizes the necessity of global disarmament is based on the purposes and principles of the United Nations, in particular the prohibition of the threat and use of force, and on the obligation to negotiate disputes in conformity with the UN Charter. It is a strong and positive example for the entire world.
No matter how we suffer, we have an obligation to others. We have to be unselfish enough to try to live in the right way, so others can get through their own lives without us fouling them up.
Life does not have meaning through mere existence or acquisition or fun. The meaning of life is inherent in the connections we make to others through honor and obligation.
It was just him and me. He fought with honor. If it weren't for his honor, he and the others would have beaten me together. They might have killed me, then. His sense of honor saved my life. I didn't fight with honor . . . I fought to win.
Love is at once the most creative and yet simultaneously destructive force in the world, and thus, in our lives. And I don't mean the Hallmark sentimental type of love, although that is part of it. But a deeper obligation that we have to each other: the obligation to reflect our humanness at each other, to reflect back the things others show us and we, them.
War, even in the best state of an army, with all the alleviations of courtesy and honor, with all the correctives of morality and religion, is nevertheless so great an evil, that to engage in it without a clear necessity is a crime of the blackest dye. When the necessity is clear, it then becomes a crime to shrink from it.
I believe we have an obligation to read for pleasure, in private and in public places. If we read for pleasure, if others see us reading, then we learn, we exercise our imaginations. We show others that reading is a good thing.
I fully believe that the U.S. has the obligation to honor its debt.
David Frankfurter's valuable, well-written study takes us to the far reaches of demonology. In documenting the harm done by labeling others evil, he poses a challenge to those of us who believe, however regretfully, in the necessity of the concept.
Our sense of identity is in large measure conferred on us by others in the ways they treat or mistreat us, recognize or ignore us, praise us or punish us. Some people make us timid and shy; others elicit our sex appeal and dominance. In some groups we are made leaders, while in others we are reduced to being followers. We come to live up to or down to the expectations others have of us.
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