A Quote by Plotinus
God is not external to anyone, but is present with all things, though they are ignorant that he is so.
Related Quotes
God is real. God is here now. God is this moment revealed. For the most part, we are lost in the past and future world of the mind. To experience the living Presence of God in all things present, we will have come to where God is. We will have to become fully present. Otherwise we have no choice but to believe in God or disbelieve in God and neither is true, for the truth is beyond belief!
No one seeing a beautifully elaborated lyre with its harmonious, orderly arrangement, and hearing the lyre's music will fail to form a notion of its craftsman-player, to recur to him in thought though ignorant of him by sight. In this way the creative power, which moves and safeguards its objects, is clear to us, though it be not grasped by the understanding. Anyone who refuses to progress this far in following instinctive proofs must be wanting in judgment. But still, whatever we imagined or figured to ourselves or reason delineated is not the reality of God.
Christ's own 'God-forsaken-ness' on the cross showed me where God is present where God had been present in those nights of deaths in the fire storms in Hamburg and where God would be present in my future whatever may come.
The whole of God is present at every point in space at the same time. Take time to meditate on this great idea. In other words, God doesn't come and go. God doesn't capriciously move substance from God's supply "up there" to fill your needs "down here." Nor does God answer prayer in some kind of coming forth. God is always present, totally present - as a Presence.
Ignorance is of a peculiar nature; once dispelled, it is impossible to reestablish it. It is not originally a thing of itself, but is only the absence of knowledge; and though man may be kept ignorant, he cannot be made ignorant.
The purpose of God is the sovereign cause of all that good that is in man, and of all that external, internal and eternal good that comes to man. Not works past, for men are chosen from everlasting; not works present, for Jacob was loved and chosen before he was born; nor works foreseen, for men were all corrupt in Adam. All a believer's present happiness, and all his future happiness springs from the eternal purpose of God.
To be ignorant and to be deceived are two different things. To be ignorant is to be a slave of the world. To be deceived is to be the slave of another man. The question will always be: Why, when all men are ignorant, and therefore already slaves, does this latter slavery sting us so?
My body has changed and it will continue change in the future — that is natural for anyone. What matters to me most is that even though external change is inevitable, my passion for encouraging women to love themselves at any size and to live, thrive, and to go after their dreams is a part of my permanent nature. Even though my body and mind may evolve through life and experience, my values on this matter have not.
To put it bluntly but fairly, anyone today who doubts that the variety of life on this planet was produced by a process of evolution is simply ignorant — inexcusably ignorant, in a world where three out of four people have learned to read and write.
This "new" idea of God proposes that all the characteristics traditionally attributed to the purely external God are, in an important sense, attributes of this inner force of consciousness. When this inner energy of higher consciousness is experienced, it then becomes clear that such an energy permeates the entire universe. In this way, it is through self-knowledge that the existence of an external God is verified and understood.
I will have nothing to do with a God who cares only occasionally. I need a God who is with us always, everywhere, in the deepest depths as well as the highest heights. It is when things go wrong, when good things do not happen, when our prayers seem to have been lost, that God is most present. We do not need the sheltering wings when things go smoothly. We are closest to God in the darkness, stumbling along blindly.
...God does not possess a private knowledge of Himself and a separate knowledge of all the creatures in common. The universal Cause, by knowing Itself, can hardly be ignorant of the things which proceed from It and of which It is the source. This, then, is how God knows all things, not by understanding things, but by understanding Himself.
Have the courage to be ignorant of a great number of things, in order to avoid the calamity of being ignorant of everything.
He stared at his feet. “I’m still very ignorant,” he said, “but at least I’m ignorant about really important things.
We are all ignorant. We are just ignorant about different things.
. . . you should know that there is present with you the angel whom God has appointed for each man. . . This angel, who is sleepless and cannot be deceived, is always present with you; he sees all things and is not hindered by darkness. You should know, too, that with him is God.
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