A Quote by Plutarch

Man is neither by birth nor disposition a savage, nor of unsocial habits, but only becomes so by indulging in vices contrary to his nature. — © Plutarch
Man is neither by birth nor disposition a savage, nor of unsocial habits, but only becomes so by indulging in vices contrary to his nature.
What can I do my friends, if I do not know? I am neither Christian nor Jew, nor Muslim nor Hindu. What can I do? What can I do? Not of the East, nor of the West, Nor of the land, nor of the sea, Not of nature's essence, nor of circling heavens. What could I be?
What good is a cow that neither gives milk nor conceives? Similarly, what is the value of the birth of a son if he becomes neither learned nor a pure devotee of the Lord?
I am neither man nor angel. I have no sex nor limit. I am knowledge itself. I am He. I have neither anger nor hatred. I have neither pain nor pleasure. Death or birth I never had. For I am Knowledge Absolute, and Bliss Absolute. I am He, my soul, I am He!
Naught is possessed, neither gold, nor land nor love, nor life, nor peace, nor even sorrow nor death, nor yet salvation. Say of nothing: It is mine. Say only: It is with me.
Where there is Love and Wisdom, there is neither Fear nor Ignorance. Where there is Patience and Humility, there is neither Anger nor Annoyance. Where there is Poverty and Joy, there is neither Cupidity nor Avarice. Where there is Peace and Contemplation, there is neither Care nor Restlessness. Where there is the Fear of God to guard the dwelling, there no enemy can enter. Where there is Mercy and Prudence, there is neither Excess nor Harshness.
I could not become anything; neither good nor bad; neither a scoundrel nor an honest man; neither a hero nor an insect. And now I am eking out my days in my corner, taunting myself with the bitter and entirely useless consolation that an intelligent man cannot seriously become anything, that only a fool can become something.
Everything made by man may be destroyed by man; there are no ineffaceable characters except those engraved by nature; and nature makes neither princes nor rich men nor great lords.
Only look to Jesus. He died for you, died in your place, died under the frowns of heaven, that we might die under its smile. Regard neither unbelief nor doubt. Fear neither sin nor hell. Choose neither life nor death. All these are swallowed up in the immensity of Christ and are triumphed over in His cross.
Spiritual leaders are not made by man, nor any combination of men. Neither conferences, nor synods, nor councils can make them, but only God.
Integrity can be neither lost nor concealed nor faked nor quenched nor artificially come by nor outlived, nor, I believe, in the long run, denied.
A man cannot free himself by any self-denying ordinances, neither by water nor potatoes, nor by violent possibilities, by refusing to swear, refusing to pay taxes, by going to jail, or by taking another man's crops or squatting on his land. By none of these ways can he free himself; no, nor by paying his debts with money; only by obedience to his own genius.
Wisdom is neither gold, nor silver, nor fame, nor wealth, nor health, nor strength, nor beauty.
Before God, there is neither Greek nor barbarian, neither rich nor poor, and the slave is as good as his master, for by birth all men are free; they are citizens of the universal commonwealth which embraces all the world, brethren of one family, and children of God.
Man is the only one that knows nothing, that can learn nothing without being taught. He can neither speak nor walk nor eat, and in short he can do nothing at the prompting of nature only, but weep.
At the still point of the turning world. Neither flesh nor fleshless; Neither from nor towards; at the still point, there the dance is, But neither arrest nor movement. And do not all it fixity, Where past and future are gathered. Neither movement from nor towards, Neither ascent nor decline. Except for the point, the still point, There would be no dance, and there is only the dance.
For him who is perfect in love and has reached the summit of dispassion there is no difference between his own or another's, or between Christians and unbelievers, or between slave and free, or between male and female. But because he has risen above the tyranny of the passions and has fixed his attention on the single nature of man, he looks on all in the same way and shows the same disposition to all. For in him there is neither Greek nor Jew, male nor female, bond not free, but Christ who 'is all, and in all' (Col. 3:11; cf. Gal. 3:28).
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