A Quote by Plutarch

Plato used to say to Xenocrates the philosopher, who was rough and morose, "Good Xenocrates, sacrifice to the Graces. — © Plutarch
Plato used to say to Xenocrates the philosopher, who was rough and morose, "Good Xenocrates, sacrifice to the Graces.
Plato was continually saying to Xenocrates, "Sacrifice to the Graces.
Complaisance, though in itself it be scarce reckoned in the number of moral virtues, is that which gives a lustre to every talent a man can be possessed of. It was Plato's advice to an unpolished writer that he should sacrifice to the graces. In the same manner I would advise every man of learning, who would not appear in the world a mere scholar or philosopher, to make himself master of the social virtue which I have here mentioned.
Don't say anything about this to anybody. Any one would say that I am trying to play the good-natured philosopher. I am neither benefactor nor philosopher, but just a human being, and my charities are the pleasantest expense I have on these journeys.
Sacrifice to the Graces.
I'm talking to people all of the time. So it hasn't really had a big impact. Access is never my main concern anyway. If you keep digging and making phone calls you can get stories and not have to rely on the good graces of the Pentagon spokesperson. I am not in his good graces.
Plato assumes somehow that government is a way in which you put unselfish and ungreedy men in charge of selfish and greedy men. But government is an institution whereby the people who have the greatest drive to get power over their fellow men, get in a position of controlling them. Look at the record of government. Where are these philosopher kings that Plato supposedly was trying to develop?
And Numenius, the Pythagorean philosopher, expressly writes: 'For what is Plato, but Moses speaking in Attic Greek.'
Plato dramatically puts the detachment of the philosopher from his time this way: to philosophize is to prepare to die.
Socrates: Have you noticed on our journey how often the citizens of this new land remind each other it is a free country? Plato: I have, and think it odd they do this.Socrates: How so, Plato?Plato: It is like reminding a baker he is a baker, or a sculptor he is asculptor.Socrates: You mean to say if someone is convinced of their trade, they haveno need to be reminded.Plato: That is correct.Socrates: I agree. If these citizens were convinced of their freedom, they would not need reminders.
Aristotle wore many rings and expensive clothes. ... Plato found this off-putting and unsuited for a philosopher.
In the first centuries of Christianity the hungry were fed at a personal sacrifice, the naked were clothed at a personal sacrifice, the homeless were sheltered at a personal sacrifice... And the pagans used to say about the Christians, "See how they love each other." In our own day the poor are no longer fed, clothed, and sheltered at a personal sacrifice, but at the expense of the taxpayers. And because of this the pagans say about the Christians, "See how they pass the buck."
There's a look of mischief in his eyes. 'Smilla. Why is it that such an elegant and petite girl like you has such a rough voice.' I'm sorry,' I say, 'if I give you the impression that it is only my mouth that's rough. I do my best to be rough all over.
The ancients recommended us to sacrifice to the Graces, but Milton sacrificed to the Devil.
It must be owned, that the Graces do not seem to be natives of Great Britain; and I doubt, the best of us here have more of rough than polished diamond.
If someone asks, ‘But what in the end is a philosopher?’ I would say ‘A philosopher is a human being who fights in theory.’
Diogenes, filthily attired, paced across the splendid carpets in Plato's dwelling. Thus, said he, do I trample on the pride of Plato. Yes, Plato replied, but only with another kind of pride.
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