A Quote by Plutarch

Poverty is not dishonorable in itself, but only when it comes from idleness, intemperance, extravagance, and folly. — © Plutarch
Poverty is not dishonorable in itself, but only when it comes from idleness, intemperance, extravagance, and folly.
Poverty is never dishonourable in itself, but only when it is a mark of sloth, intemperance, extravagance, or thoughtlessness. When, on the other hand, it is the handmaid of a sober, industrious, righteous, and brave man, who devotes all his powers to the service of the people, it is the sign of a lofty spirit that harbours no mean thoughts
Poverty is dishonorable, not in itself, but when it is a proof of laziness, intemperance, luxury, and carelessness; whereas in a person that is temperate, industrious, just and valiant, and who uses all his virtues for the public good, it shows a great and lofty mind.
It has been said that idleness is the parent of mischief, which is very true; but mischief itself is merely an attempt to escape from the dreary vacuum of idleness.
If we could sweep intemperance out of the country, there would be hardly poverty enough left to
Incredulity is not wisdom, but the worst kind of folly. It is folly, because it causes ignorance and mistake, with all the consequents of these; and it is very bad, as being accompanied with disingenuity, obstinacy, rudeness, uncharitableness, and the like bad dispositions; from which credulity itself, the other extreme sort of folly, is exempt.
Fanatics, as a class, have far more zeal than intellect and are fanatics only because they have. There can be no fanaticism but where there is more passion than reason; and hence, in the nature of things, movements originating in it run down in a short time by their folly and extravagance.
Have you ever asked yourself why one person is honorable and another dishonorable; why one is honest, another dishonest; why one is moral, another immoral? Most individuals do not intend to be dishonest, dishonorable, or immoral. They seem to allow their characters to erode by a series of rationalizations, lies, and compromises. Then when grave temptation presents itself, they haven't the strength of character to do what they know to be right.
Both poverty and wealth, therefore, have a bad effect on the quality of the work and the workman himself. Wealth and poverty, I answered. One produces luxury and idleness and a passion for novelty, the other meanness and bad workmanship and revolution into the bargain.
We are more heavily taxed by our idleness, pride and folly than we are taxed by government.
The things we do at Christmas are touched with a certain extravagance, as beautiful, in some of its aspects, as the extravagance of nature in June.
My mother's illness fitted into this protest against the treatment of the sick who could not pay, the inefficiency of commercialism, the waste, the extravagance, and the poverty.
How wonderful to know someone who was bad and dishonorable and a cheat and a liar, when all the world was filled with people who would not lie to save their souls and who would rather starve than do a dishonorable deed!
We're looking at the singular condition of poverty. All the other individual problems spring from that condition... doesn't matter if it's death, aid, trade, AIDS, famine, instability, governance, corruption or war. All of that is poverty. Our problem is that everybody tries to heal each of the individual aspects of poverty, not poverty itself.
That wealth and greatness are often regarded with the respect and admiration which are due only to wisdom and virtue; and that the contempt, of which vice and folly are the only proper objects, is most often unjustly bestowed upon poverty and weakness, has been the complaint of moralists in all ages.
Poverty entails fear and stress and sometimes depression. It meets a thousand petty humiliations and hardships. Climbing out of poverty by your own efforts that is something on which to pride yourself but poverty itself is romanticized by fools.
We hold the moral obligation of providing for old age, helpless infancy, and poverty is far superior to that of supplying the invented wants of courtly extravagance.
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