A Quote by Plutarch

As those that pull down private houses adjoining to the temples of the gods, prop up such parts as are contiguous to them; so, in undermining bashfulness, due regard is to be had to adjacent modesty, good-nature and humanity.
One of the bellwether marks of the growth and vitality of the Church is the construction of temples. We will keep on working to bring the temples to the people, making it more convenient for Latter day Saints everywhere to receive the blessings which can only be had in these holy houses.
Bashfulness is not becoming to maidenhood, though modesty always is.
God descends to re-ascend. He comes down; down from the heights of absolute being into time and space, down into humanity ... down to the very roots and sea-bed of the nature He has created. But He goes down to come up again and bring the ruined world up with Him.
The atmosphere, the earth, the water and the water cycle - those things are good gifts. The ecosystems, the ecosphere, those are good gifts. We have to regard them as gifts because we couldn't make them. We have to regard them as good gifts because we couldn't live without them.
Modesty is the graceful, calm virtue of maturity; bashfulness the charm of vivacious youth.
Our lives are a battlefield on which is fought a continuous war between the forces that are pledged to confirm our humanity and those determined to dismantle it; those who strive to build a protective wall around it, and those who wish to pull it down; those who seek to mould it and those committed to breaking it up; those who aim to open our eyes, to make us see the light and look to tomorrow [...] and those who wish to lull us into closing our eyes
Those thinkers who cannot believe in any gods often assert that the love of humanity would be in itself sufficient for them; and so, perhaps, it would, if they had it.
Oh, hello, me lovely, we haven’t met. Asmodeus, demon extraordinaire, at your service. Any service you may require, especially those that involve nudity and adjoining body parts joining other people’s body parts. (Asmodeus)
If our children were to grow up truthful they much be taught by those who had a regard for truth; and not just a casual regard, a delicate regard. On this point we were adamant.
We certainly do not regard it as right that the citizens of a large country should dominate those of a small adjoining country merely because they are more numerous.
All gods are homemade, and it is we who pull their strings, and so, give them the power to pull ours.
If we go back to the beginning, we shall find that ignorance and fear created the gods; that fancy, enthusiasm, or deceit adorned them; that weakness worships them; that credulity preserves them and that custom, respect and tyranny support them in order to make the blindness of men serve their own interests. If the ignorance of nature gave birth to gods, the knowledge of nature is calculated to destroy them.
Those who wish to seek out the cause of miracles and to understand the things of nature as philosophers, and not to stare at them in astonishment like fools, are soon considered heretical and impious, and proclaimed as such by those whom the mob adores as the interpreters of nature and the gods.
It is useless saying that we do not accept the gods of the primitive world. In form, no; in essence, yes. The fact before us is that all ideas of gods can be traced to the earliest stages of human history.... There is an unbroken line of descent linking the gods of the most primitive peoples to those of modern man. We reject the world of the savage; but we still, in our churches, mosques, synagogues and temples, perpetuate the theories he built upon that world.
That there is a Spring, or Elastical power in the Air we live in. By which ?????? [elater] or Spring of the Air, that which I mean is this: That our Air either consists of, or at least abounds with, parts of such a nature, that in case they be bent or compress'd by the weight of the incumbent part of the Atmosphere, or by any other Body, they do endeavour, as much as in them lies, to free themselves from that pressure, by bearing against the contiguous Bodies that keep them bent.
At school he had done things which had formerly seemed to him very horrid and made him feel disgusted with himself when he did them; but when later on he saw that such actions were done by people of good position and that they did not regard them as wrong, he was able not exactly to regard them as right, but to forget about them entirely or not be at all troubled at remembering them.
This site uses cookies to ensure you get the best experience. More info...
Got it!