A Quote by Plutarch

Nothing exists in the intellect that has not first gone through the senses. — © Plutarch
Nothing exists in the intellect that has not first gone through the senses.
The ancient saying, "There is nothing in the intellect which was not first in some way in the senses," and senses being explorers of the world, opens the way to knowledge.
Nothing is in the intellect that was not first in the senses.
The senses are gateways to the intelligence. There is nothing in the intelligence which did not first pass through the senses.
Intuitive cognition of a thing is cognition that enables us to know whether the thing exists or does not exist, in such a way that, if the thing exists, then the intellect immediately judges that it exists and evidently knows that it exists, unless the judgment happens to be impeded through the imperfection of this cognition.
It is exactly in the repetition of the exercises that the education of the senses exists; not that the child shall know colors, forms or qualities, but that he refine his senses through an exercise of attention, comparison and judgment.
The beginning of human knowledge is through the senses, and the fiction writer begins where the human perception begins. He appeals through the senses, and you cannot appeal through the senses with abstractions.
Nothing can be found in the intellect if previously has not been found in the senses.
For Plotinus, what really exists are the Platonic forms, so the true nature or form of things like justice, beauty, maybe numbers, things like that, and these he associates with the intellect because they're the objects of intellect, they are things that intellect can think about.
We live on the leash of our senses. There is no way in which to understand the world without first detecting it through the radar-net of our senses.
Senses empower limitations, senses expand vision within borders, senses promote understanding through pleasure.
Oh, of course, naturally, God is impossible. That is the first proof that he exists." Nothing exists as we see it. Nothing we see is really there, as we think we are seeing it. Our eyes are liars. Everything that seems real, is merely part of the illusion.
Yoga is nothing if it is not perfect harmonyof the body, senses, mind and intellect, reason, consciousness and self. When all these are integrated that is true yoga.
?"Intellect is the knowledge obtained by experience of names and forms; wisdom is the knowledge which manifests only from the inner being; to acquire intellect one must delve into studies, but to obtain wisdom, nothing but the flow of divine mercy is needed; it is as natural as the instinct of swimming to the fish, or of flying to the bird. Intellect is the sight which enables one to see through the external world, but the light of wisdom enables one to see through the external into the internal world.
First the education of the senses, then the education of the intellect.
Whereas what man can learn about the world through his senses and through the intellect which relies upon sense-observation may be called 'anthropology,' what the spiritual man within us can know may be called 'anthroposophy.'
There are four Powers: memory and intellect, desire and covetousness. The two first are mental and the others sensual. The three senses: sight, hearing and smell cannot well be prevented; touch and taste not at all.
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