A Quote by Plutarch
When a man's eyes are sore his friends do not let him finger them, however much he wishes to, nor do they themselves touch the inflammation: But a man sunk in grief suffers every chance comer to stir and augment his affliction like a running sore; and by reason of the fingering and consequent irritation it hardens into a serious and intractable evil.
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A man's free will cannot cure him even of the toothache, or a sore finger; and yet he madly thinks it is in its power to cure his soul.
Continued traveling is far from productive. It begins with wearing away the soles of the shoes, and making the feet sore, and erelong it will wear a man clean up, after making his heart sore into the bargain. I have observed that the afterlife of those who have traveled much is very pathetic.
It has sunk him, I cannot say how much it has sunk him in my opinion. So unlike what a man should be!-None of that upright integrity, that strict adherence to truth and principle, that distain of trick and littleness, which a man should display in every transaction of his life.
Inflamed by greed, incensed by hate, confused by delusion, overcome by them, obsessed by mind, a man chooses for his own affliction, for others' affliction, for the affliction of both and experiences pain and grief.
The Indian never hurts anything, but the white people destroy all ... How can the spirit of the earth like the white man? That is why God will upset the world - because it is sore all over. Everywhere the white man has touched it, it is sore.
The man running toward me is not a man, he is a boy. A shaggy-haired boy with a crease between his eyebrows. Will. Dull-eyed and mindless, but still Will. He stops running and mirrors me, his feet planted and his gun up. In an instant, I see his finger poised over the trigger and hear the bullet slide into the chamber, and I fire. My eyes squeezed shut. Can't breathe. The bullet hit him in the head. I know because that's where I aimed it.
Do you want to learn holiness with terrible struggles and sore affliction and the plague of much remaining evil? Then wait before you turn to God.
A man who knows the court is master of his gestures, of his eyes and of his face; he is profound, impenetratable; he dissimulates bad offices, smiles at his enemies, controls his irritation, disguises his passions, belies his heartm speaks and acts against his feelings.
If God wishes to be born as man and to unite mankind in the fellowship of the Holy Ghost, He suffers the terrible torment of having to bear the world in its reality. It is a crux; indeed, He Himself is His own cross. The world is God's suffering, and every individual human being who wishes even to approach his own wholeness knows very well that this means bearing his own cross. But the eternal promise for him who bears his own cross is the Paraclete.
To touch a sore is to renew one's grief.
Where no man thinks himself under any obligation to submit to another, and, instead of co-operating in one great scheme, every one hastens through by-paths to private profit, no great change can suddenly be made; nor is superior knowledge of much effect, where every man resolves to use his own eyes and his own judgment, and every one applauds his own dexterity and diligence, in proportion as he becomes rich sooner than his neighbour.
Condemn no man for not thinking as you think. Let every one enjoy the full and free liberty of thinking for himself. Let every man use his own judgment, since every man must give an account of himself to God. Abhor every approach, in any kind or degree, to the spirit of persecution, if you cannot reason nor persuade a man into the truth, never attempt to force a man into it. If love will not compel him to come, leave him to God, the judge of all.
Everyone rushes his life on, and suffers from a yearning for the future and a boredom with the present. But that man who devotes every hour to his own needs, who plans every day as if it were his last, neither longs for nor fears tomorrow.
Oh, the fullness, pleasure, sheer excitement of knowing God on Earth! I care not if I never raise my voice again for Him, if only I may love Him, please Him. Mayhap in mercy He shall give me a host of children that I may lead them through the vast star fields to explore His delicacies whose finger ends set them to burning. But if not, if only I may see Him, touch His garments, smile into His eyes - ah then, not stars nor children shall matter, only Himself.
A rich man is an honest man--no thanks to him; for he would be a double knave, to cheat mankind when he had no need of it: he has no occasion to press upon his integrity, nor so much as to touch upon the borders of dishonesty.
How much reverence has a noble man for his enemies!--and such reverence is a bridge to love.--For he desires his enemy for himself, as his mark of distinction; he can endure no other enemy than one in whom there is nothing to despise and very much to honor! In contrast to this, picture "the enemy" as the man of ressentiment conceives him--and here precisely is his deed, his creation: he has conceived "the evil enemy," "the Evil One," and this in fact is his basic concept, from which he then evolves, as an afterthought and pendant, a "good one"--himself!
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