A Quote by Plutarch

Good birth is a fine thing, but the merit is our ancestors. — © Plutarch
Good birth is a fine thing, but the merit is our ancestors.
Our ancestors are looking for us even if we're not looking for them. And by our ancestors I mean our bloodlines and the ancestors of the place where we live and our spiritual kin who go beyond our biological families. We could be walking around carrying an entire ancestral history of the wrong kind for us.
Birth is nothing without virtue, and we have no claim to share in the glory of our ancestors unless we endeavor to resemble them.
All men agree that a just distribution must be according to merit in some sense; they do not all specify the same sort of merit, but democrats identify it with freemen, supporters of oligarchy with wealth (or noble birth), and supporters of aristocracy with excellence.
I can't make head or tail of Life. Love is a fine thing, Art is a fine thing, Nature is a fine thing; but the average human mind and spirit are confusing beyond measure. Sometimes I think that all our learning is the little learning of the maxim. To laugh at a Roman awe-stricken in a sacred grove is to laugh at something today.
The reverence for the deeds of our ancestors is a treacherous sentiment. Their merit was not to reverence the old, but to honor the present moment; and we falsely make them excuses of the very habit which they hated and defied.
When our hearts turn to our ancestors, something changes inside us. We feel part of something greater than ourselves. Our inborn yearnings for family connections are fulfilled when we are linked to our ancestors.
Christianity doesn't demand that we worship our ancestors. If we don't remember our ancestors, then, in all likelihood, we cannot also recall the distant past.
Only by spiritual practice can we break through our karma and the effects of the causes we have made. Only then can we escape from them. It matters not whether you have acquired any merit. Merit is merit. Karma is karma. Nonetheless, if one practices the Quan Yin Method, one can be liberated regardless of having any merit or not. It is so logical, so scientific.
?Our ancestors took this land. They took it and made it and held it. We do not give up what our ancestors gave us. They came across the sea and they fought here, and they built here and they're buried here. This is our land, mixed with our blood, strengthened with our bone. Ours!
Good company requires only birth, education, and manners, and with regard to education is not very nice. Birth and good manners are essential; but a little learning is by no means a dangerous thing in good company; on the contrary, it will do very well.
We are not primitive. We live differently to you, but we do not live exactly like our grandparents did, nor do you. Were your ancestors 'primitive'? I don't think so. We respect our ancestors. We love our children. This is the same for all people.
No mariner ever enters upon a more uncharted sea than does the average human being born in the 20th century. Our ancestors know their way from birth through eternity; we are puzzled about the day after tomorrow.
Hereditary property sophisticates the mind, and the unfortunate victims to it ... swathed from their birth, seldom exert the locomotive faculty of body or mind; and, thus viewing every thing through one medium, and that a false one, they are unable to discern in what true merit and happiness consist.
What's changed is we now have good anatomical, geological, archaeological evidence that Neanderthals are not our ancestors. When I wrote 'Lucy,' I considered Neanderthals ancestors of modern humans. We have gone back twice the age of Lucy, six million years. And we see that upright bipedal walking goes back that far in time.
Tradition is only democracy extended through time; it may be defined as an extension of the franchise. Tradition means giving votes to the most obscure of all classes, our ancestors. It is the democracy of the dead. Tradition refuses to submit to the small and arrogant oligarchy of those who are merely walking about. All democrats object to men being disqualified by accident of birth; tradition objects to their being disqualified by accident of death. Democracy tells us not to neglect a good man's opinion, even if he is our father.
What is birth to a man if it shall be a stain to his dead ancestors to have left such an offspring?
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