A Quote by Plutarch

Where two discourse, if the anger of one rises, he is the wise man who lets the contest fall. — © Plutarch
Where two discourse, if the anger of one rises, he is the wise man who lets the contest fall.
Before Rocky III, I was minding my own business, there was a Tough Man contest. I won that contest two years in a row and I didn't win because I was the toughest, the roughest or the baddest. I won when I was training for the contest, I told my pastor "They're having a contest and when I win the contest I'm a give you the money so you can buy food and clothes for the less fortunate people in the community." That was what Mr. T was about, that was back in 1979. I didn't have a car then but that's what I'm about.
Architecture is a discourse; everything is a discourse. Fashion discourse is actually a micro-discourse, because it's centered around the body. It is the most rapidly developing form of discourse.
The cunning man steals a horse, the wise man lets him alone.
A woman wanted to know how to deal with anger. I asked when anger arose whose anger it was. She said it was hers. Well, if it really was her anger, then she should be able to tell it to go away, shouldnt she? But it really isn't hers to command. Holding on to anger as a personal possession will cause suffering. If anger really belonged to us, it would have to obey us. If it doesn't obey us, that means it's only a deception. Don't fall for it. Whenever the mind is happy or sad, don't fall for it. Its all a deception.
Anger, which, far sweeter than trickling drops of honey, rises in the bosom of a man like smoke.
Where wise actions are the fruit of life, wise discourse is the pollination.
In common discourse we denominate persons and things according to the major part of their character; he is to be called a wise man who has but few follies.
Before us lie two paths - honesty and dishonesty. The shortsighted embark on the dishonest path; the wise on the honest. For the wise know the truth; in helping others we help ourselves; and in hurting others we hurt ourselves. Character overshadows money, and trust rises above fame. Honesty is still the best policy.
The wise man understands his weakness and seeks to find a lesson from it. The fool lets it control and destroy him.
The principle that the majority have a right to rule the minority, practically resolves all government into a mere contest between two bodies of men, as to which of them shall be masters, and which of them slaves; a contest, that-however bloody-can, in the nature of things, never be finally closed, so long as man refuses to be a slave.
It's a wise man who profits by his own experience, but it's a good deal wiser one who lets the rattlesnake bite the other fellow.
A man can be beautiful physically, mentally, or personality wise. True beauty, though, is in the spirit. A genuine man who understands right and wrong, with a strong sense of self is beautiful. A man who can be compassionate and caring, but firm and wise. Someone who can do the right thing no matter who's around to see it. Even if the deed is unseen and unrecognized. That is a beautiful man. One today is worth two tomorrows.
What we need is a political and joyous alternative to the behaviorist discourse, the Christian discourse on evil or sin, and the convergence of the two in forms of gender policing that [is] tyrannical and destructive.
Anger may glance into the breast of a wise man, but rests only in the bosom of fools.
A man goes to the village to visit the wise man and he says to the wise man, “I feel like there are two dogs inside me. One dog is this positive, loving, kind, and gentle dog and then I have this angry, mean-spirited, and negative dog and they fight all the time. I don't know which is going to win.” The wise man thinks for a moment and he says, “I know which is going to win. The one you feed the most, so feed the positive dog.
I think I have more humour in me than anger. But those two things are great bed-fellows, performance-wise.
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