A Quote by Plutarch

It is the usual consolation of the envious, if they cannot maintain their superiority, to represent those by whom they are surpassed as inferior to some one else. — © Plutarch
It is the usual consolation of the envious, if they cannot maintain their superiority, to represent those by whom they are surpassed as inferior to some one else.
Power seems to confer on its possessor a mantle of superiority, specialness, and sexual potency, which the envious person desperately wants because he feels himself on some level to be inferior, unimportant, and impotent.
After an inferior man has been taught a doctrine of superiority he will remain as inferior as he was before his lesson. He will merely assume himself to be superior, and attempt to employ his recently-learned tactics against his own kind, whom he will then consider his inferiors. With each inferior man enjoying what he considers his unique role, the entire bunch will be reduced to a pack of strutting, foppish, self-centered monkeys gamboling about on an island of ignorance. There they will play their games under the supervision of their keeper, who was and always will be a superior man.
For those who need consolation no means of consolation is so effective as the assertion that in their case no consolation is possible: it implies so great a degree of distinction that they at once hold up their heads again.
We cannot repent for someone else. But we can forgive someone else, refusing to hold hostage those whom the Lord seeks to set free!
While under precapitalistic conditions superior men were the masters on whom the masses of the inferior had to attend, under capitalism the more gifted and more able have no means to profit from their superiority other than to serve to the best of their abilities the wishes of the majority of the less gifted.
We say, then, that Scripture clearly proves this much, that God by his eternal and immutable counsel determined once for all those whom it was his pleasure one day to admit to salvation, and those whom, on the other hand, it was his pleasure to doom to destruction. We maintain that this counsel, as regards the elect, is founded on his free mercy, without any respect to human worth, while those whom he dooms to destruction are excluded from access to life by a just and blameless, but at the same time incomprehensible judgment
Can advertising foist an inferior product on the consumer? Bitter experience has taught me that it cannot. On those rare occasions when I have advertised products which consumer tests have found inferior to other products in the same field, the results have been disastrous.
You cannot reason people into loving those whom they are not drawn to love; they cannot reason themselves into it; and there are some contrarieties of temper which are too strong even for the obligations of relationship.
The difference between those whom the world esteems as good and those whom it condemns as bad, is in many cases little else than that the former have been better sheltered from temptation.
The gentleman is generous and treats all men as his equals, especially those whom he feels to be inferior in rank and wealth.
We seldom call anybody lazy, but such as we reckon inferior to us, and of whom we expect some service.
Death is the liberator of him whom freedom cannot release, the physician of him whom medicine cannot cure, and the comforter of him whom time cannot console.
You must acquire the trick of ignoring those who do not like you. In my experience, those who do not like you fall into two categories: the stupid, and the envious. The stupid will like you in five years time, the envious never.
I engage with a lot of journalists, some of them have history and some of them don't, that's not my concern. My concern is to make sure I represent the views I want to represent on those shows.
Confidence and superiority: It's the usual fundamentalist stuff: I've got the truth, and you haven't.
White supremacy is the conscious or unconscious belief or the investment in the inherent superiority of some, while others are believed to be innately inferior. And it doesn't demand the individual participation of the singular bigot. It is a machine operating in perpetuity, because it doesn't demand that somebody be in place driving.
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