A Quote by Plutarch

The omission of good is no less reprehensible than the commission of evil. — © Plutarch
The omission of good is no less reprehensible than the commission of evil.
Sins of commission are far more productive of happiness than the sins of omission.
A concealed truth, that's all a lie is. Either by omission or commission we never do more than obscure. The truth stays in the undergrowth, waiting to be discovered.
I think that we all know what evil is. We have a sense of what's evil, and certainly killing innocent people is evil. We're less sure about what is good. There's sort of good, good enough, could be better - but absolute good is a little harder to define.
A man does not sin by commission only, but often by omission.
Most of us fall short much more by omission than by commission. While the world perishes we go our way: purposeless, passionless, day after day.
Even Avataras, saints, and sages have to undergo the ordeal of suffering, for they take upon themselves the burden of sins of omission and commission of ordinary human beings and thereby sacrifice themselves for the good of humanity.
It’s true that someone will always say that good and evil don’t exist: that is a person who has never had any dealings with real evil. Good is far less convincing than evil, but it’s because their chemical structures are different. Like gold, good is never found in a pure state in nature: it therefore doesn’t seem impressive. It has the unfortunate tendency not to act; it prefers, passively, to be seen.
Errors of omission, lost opportunities, are generally more critical than errors of commission. Organizations fail or decline more frequently because of what they did not do than because of what they did.
The Bible speaks of the sense of commission, which is doing what you should not do, instead of omission, which is not doing what you should do. It says in the book of James that if you know to do good and don't do it, it is sin.
As a democratic society, Malawi has a moral obligation to ensure that each and every injustice, whether through acts of commission or omission, is met with deliberate and tangible action.
Nothing can be said: nothing sure, nothing probable, nothing honest. Better to err through omission than through commission: better to refrain from steering the fate of others, since it is already so difficult to navigate one's own.
Annihilation itself is no death to evil. Only good where evil was, is evil dead. An evil thing must live with its evil until it chooses to be good. That alone is the slaying of evil.
Shed, as you do your garments, your daily sins, whether of omission or commission, and you will wake a free man, with a new life.
When one has once accepted and absorbed Evil, it no longer demands the unfitness of the means. The ulterior motives with which youabsorb and assimilate Evil are not your own but those of Evil.... Evil is whatever distracts. Evil knows of the Good, but Good does not know of Evil. Knowledge of oneself is something only Evil has. One means that Evil has is the dialogue.... One cannot pay Evil in installments--and one always keeps on trying to.
Omission to do what is necessary Seals a commission to a blank of danger; And danger, like an ague, subtly taints Even then when we sit idly in the sun.
In the story of the Creation we read: ". . . And behold, it was very good." But, in the passage where Moses reproves Israel, the verse says: "See, I have set before thee this day life and good, and death and evil." Where did the evil come from? Evil too is good. It is the lowest rung of perfect goodness. If you do good deeds, even evil will become good; but if you sin, evil will really become evil.
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