A Quote by Pope Benedict XVI

The deepest poverty is the inability of joy, the tediousness of a life considered absurd and contradictory. This poverty is widespread today, in very different forms in the materially rich as well as the poor countries. The inability of joy presupposes and produces the inability to love, produces jealousy, avarice - all defects that devastate the life of individuals and of the world. This is why we are in need of a new evangelization - if the art of living remains an unknown, nothing else works... this art can only be communicated by [one] who has life - he who is the Gospel personified.
Philosophy finds talkativeness a disease very difficult and hard to cure. For its remedy, conversation, requires hearers: but talkative people hear nobody, for they are ever prating. And the first evil this inability to keep silence produces is an inability to listen.
The poverty of a man of benevolence is not to be considered as poverty but only as his temporary inability to exercise his inherent duty.
Yes, in my life, since we must call it so, there were three things, the inability to speak, the inability to be silent, and solitude, that’s what I’ve had to make the best of.
One of the biggest defects in life is the inability to ask for help.
I am finding deep joy in depending on Christ for the guidance only He can provide as He produces the fruit of gospel in my life.
Do you know what the definition of insane is? Yes. It’s the inability to relate to another human being. It’s the inability to love.
Only when we try to love God will we see our utter inability to do so. And only when we understand that inability, will we begin to be in awe of His great love toward us.
The great question for our time is, how to make sure that the continuing scientific revolution brings benefits to everybody rather than widening the gap between rich and poor. To lift up poor countries, and poor people in rich countries, from poverty, to give them a chance of a decent life, technology is not enough. Technology must be guided and driven by ethics if it is to do more than provide new toys for the rich.
Looking at the doctrine of Darwinism, which undergirded my atheism for so many years, it didn’t take me long to conclude that it was simply too far-fetched to be credible. I realized that if I were to embrace Darwinism and its underlying premise of naturalism, I would have to believe that: 1. Nothing produces everything 2. Non-life produces life 3. Randomness produces fine-tuning 4. Chaos produces information 5. Unconsciousness produces consciousness 6. Non-reason produces reason....The central pillars of evolutionary theory quickly rotted away when exposed to scrutiny.
The inability to forget is far more devastating than the inability to remember.
What do we really want to say to the world? Three main themes. The inability to find completion in our modern society, the inability to find completion within ourselves, and the new way to be human in what Christ offers us - His love and His perfect plan of redemption for us.
We should know that Allah has created us to live an eternal life with no death, a life of pride and ease with no humiliation, a life of security with no fear, a life of richness with no poverty, a life of joy with no pain, a life of perfection with no flaws. Allah is testing us in this world with a life that will end in death, a life of pride that is accompanied by humiliation and degradation, a life that is tainted by fear, where joy and ease are mixed with sorrow and pain.
Inability, human incapacity, is the only boundary to an art.
Our inability to recall how we really felt is why our wealth of experiences turns out to be poverty of riches.
In today's life, the world belongs only to the stupid, the insensitive and the agitated. The right to live and triumph is now conquered almost by the same means by which you conquer internment in an asylum: the inability to think, amorality and hiperexcitation.
In the spiritual life only one thing produces genuine joy and that is obedience.
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