A Quote by Pope Benedict XVI

You have before you the task of seeking new ways to announce Christ in situations of rapid and often profound transformation, and of emphasizing the missionary character of all pastoral activity.
Our task as image-bearing, God-loving, Christ-shaped, Spirit-filled Christians, following Christ and shaping our world, is to announce redemption to a world that has discovered its fallenness, to announce healing to a world that has discovered its brokenness, to proclaim love and trust to a world that knows only exploitation, fear and suspicion.
Do we claim to believe in God? He's a missionary God. You tell me you're committed to Christ. He's a missionary Christ. Are you filled with the Holy Spirit? He's a missionary Spirit. Do you belong to the church? It's a missionary society. And do you hope to go to heaven when you die? It's a heaven into which the fruits of world mission have been and will be gathered.
Transformation comes more from pursuing profound questions than seeking practical answers.
The world today is experiencing a profound and rapid socio-cultural transformation. But the changes do not occur at a uniform pace, and the discrepancies in the change process have differentiated the various countries and regions of our planet.
To successfully respond to the myriad of changes that shake the world, transformation into a new style of management is required. The route to take is what I call profound knowledge, knowledge for leadership of transformation.
The new pope knows that his task is to make the light of Christ shine before men and women of world - not his own light, but that of Christ.
The faculty of continual transformation... is a profound expression of the dynamic character of the mind
You know when transformation happens? Right now. It’s a present activity. Who is the new you? Show me the new you.
The Church is missionary by nature and her principal task is evangelization, which aims to proclaim and to witness to Christ and to promote his Gospel of peace and love in every environment and culture.
God is a God of motion, of movement, and of mission... Mission is not an activity of the church but an attribute of God. God is a missionary God, Jesus is a missionary Messiah, and the Spirit is a missionary Spirit. Missions is the family business.
Too often critics seem more intent on seeking new ways to alter Congress than to truly learn how it functions. They might well profit from the advice of Thomas Huxley, who said a century ago: Sit down before facts as a little child, be prepared to give up every preconceived notionor you shall learn nothing.
It is out of the question that the task of socialist women's activity should be to alienate proletarian women from duties as wives and mothers; on the contrary, it must operate so this task is fulfilled better than before, precisely in the interests of the proletariat.
The TUC's new slogan 'a future that works' sets a profound challenge. Austerity and rapid deficit reduction is failing in its own terms, but even at its best it is short-sighted, muddle-through politics with no vision of a new economic model.
In every sound convert the judgment is brought to approve of the laws and ways of Christ, and subscribe to them as most righteous and reasonable; the desire of the heart is to know the whole mind of Christ; the free and resolved choice of the heart is determined for the ways of Christ, before all the pleasures of sin, and prosperities of the world; it is the daily care of his life to walk with God.
I was eight years old when I joined the Church, I preached my first sermon when I was fourteen, and yet I was a missionary for twenty years before I had a full vision of Christ as an ever-present Savior from sin. This vision of Christ is absolutely necessary for success.
The word of God is definitely above culture, in terms of what or who should have authority in our lives. However, we must remember that we are within culture, and our calling in Christ is to play our part in the redemption and transformation of individuals and cultures. I believe the recent history of the religious subculture teaches all too clearly that unless we are moving forward in seeking the genuine transformation of culture, then we are standing still and it is transforming us.
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