A Quote by Pope Benedict XVI
We cannot live, we cannot look at the truth about ourselves without letting ourselves be looked at and generated by Christ in daily Eucharistic Adoration.
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It is the responsibility of Pastors to encourage, also by their personal witness, the practice of Eucharistic adoration, and exposition of the Blessed Sacrament in particular, as well as prayer of adoration before Christ present under the Eucharistic species.
There are two laws that we had better take to be absolute. The first is that as we cannot exempt ourselves from living in this world, then if we wish to live, we cannot exempt ourselves from using the world. If we cannot exempt ourselves from use, then we must deal with the issues raised by use. And so the second law is that if we want to continue living, we cannot exempt use from care.
We cannot forever hide the truth about ourselves from ourselves.
We cannot forever hide the truth about ourselves, from ourselves.
We cannot give what we do not have: We cannot bring peace to the world if we ourselves are not peaceful. We cannot bring love to the world if we ourselves are not loving. Our true gift to ourselves and others lies not in what we have but in who we are.
Love without truth is sentimentality; it supports and affirms us but keeps us in denial about our flaws. Truth without love is harshness; it gives us information but in such a way that we cannot really hear it. God's saving love in Christ, however, is marked by both radical truthfulness about who we are and yet also radical, unconditional commitment to us. The merciful commitment strengthens us to see the truth about ourselves and repent. The conviction and repentance moves us to cling to and rest in God's mercy and grace.
The fact that God accepts us should be our motivation for accepting ourselves. If we cannot accept ourselves the way we are, with our limitations and assets, weaknesses as well as strengths, shortcomings as well as abilities; then we cannot trust anyone else to accept us the way we are. We will always be putting on a front, building a facade around ourselves, never letting people know what we are really like deep down inside.
Humans need Jesus Christ as a necessity and not as a luxury. You may be pleased to have flowers, but you must have bread. . . . Jesus is not a phenomenon, He is bread: Christ is not a curiosity, He is water. As surely as we cannot live without bread, we cannot live truly without Christ: If we know not Christ we are not living, our movement is a mechanical flutter, our pulse is but the stirring of an animal life.
The Greek philosophies teach us that we are a combination of dark and light, good and evil, and murderer and savior, hmm? And until we know this completely about ourselves we cannot love well, and we cannot forgive ourselves.
If we cannot envision the world we would like to live in, we cannot work towards its creation. If we cannot place ourselves in it in our imagination, we will not believe it is possible.
The Eucharistic mystery stands at the heart and center of the liturgy since it is the fount of life by which we are cleansed and strengthened to live not for ourselves but for God and to be united in love among ourselves.
We read because they teach us about people, we can see ourselves in them,in their problems.And by seeing ourselves in them, we clarify ourselves, we explain ourselves to ourselves, so we can live with ourselves.
We cannot bear to regard ourselves simply as playthings of blind chance, we cannot admit to feeling ourselves abandoned.
Perpetual Adoration, Eucharistic Adoration offers to our people the opportunity to join those in religious life to pray for the salvation of the world, souls everywhere and peace on earth. We cannot underestimate the power of prayer and the difference it will make in our world
we unwittingly project onto God our own attitudes and feelings toward ourselves... But we cannot assume that He feels about us the way we feel about ourselves -- unless we love ourselves compassionately, intensely, and freely.
In the Eucharist, the Son of God comes to meet us and desires to become one with us; eucharistic adoration is simply the natural consequence of the eucharistic celebration, which is itself the Church's supreme act of adoration.
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