A Quote by Pope Benedict XVI
Standards of conduct appropriate to civil society or the workings of a democracy cannot be purely and simply applied to the Church.
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One of the signs that things are going reasonably well for democracy is that we have the states where they're closer to the people. Federalism is a strength. We have all of these civil society institutions - civil society is a very important hallmark of democracy.
When a church reaches up beyond its group and tries to enforce its standards upon a society that doesn't accept these standards, and perhaps for good reason, perhaps for bad reason, but anyway this is the problem we face in pluralistic society, that not necessarily every standard that every church tries to enforce upon the society is from the society's standpoint a good standard.
Civil disobedience is not something outside the realm of democracy. Democracy requires civil disobedience. Without civil disobedience democracy does not exist.
In a democracy, it is the people who are sovereign. Therefore, with regard to the promotion of democracy at the local, country and regional levels, civil society must have a stronger voice in all political processes.
Democracy is our commitment. It is our great legacy, a legacy we simply cannot compromise. Democracy is in our DNA. I have seen the strength of democracy. If there were no democracy then someone like me, Modi, a child born in a poor family, how would he sit here? This is the strength of democracy.
One of the main lessons I have learned the last five years as Secretary-General is that the United Nations cannot function properly without the support of the business community and civil society. We need to have tripartite support - the governments, the business communities and the civil society.
The flagrant disregard in the courtroom of elementary standards of proper conduct should not and cannot be tolerated.
[T]here are, at bottom, basically two ways to order social affairs, Coercively, through the mechanisms of the state - what we can call political society. And voluntarily, through the private interaction of individuals and associations - what we can call civil society. ... In a civil society, you make the decision. In a political society, someone else does. ... Civil society is based on reason, eloquence, and persuasion, which is to say voluntarism. Political society, on the other hand, is based on force.
Financial institutions, the corporate world and civil society - all must uphold high standards of probity in their working. Only a genuine partnership between the Government and its people can bring about positive change to create a just society.
Ethics or simple honesty is the building blocks upon which our whole society is based, and business is a part of our society, and it's integral to the practice of being able to conduct business, that you have a set of honest standards.
By international standards, many of the U.K.'s policies for civil society are exemplary. However, there are concerns about constraints on civil liberties - particularly restrictions on free assembly and about the rising tide of everyday regulation has seriously impeded community activity - from organising street parties to helping children.
We believe democracy cannot be imposed from outside in any society. Democracy is the expression of a sovereign people.
Democracy is disruptive... there is no right in a democratic civil society to be free of disruption.
Man cannot be exempted from his divinely-imposed obligations toward civil society, and the representatives of authority have the right to coerce him when he refuses without reason to do his duty. Society, on the other hand, cannot defraud man of his God-granted right... Nor can society systematically void these rights by making their use impossible.
In the arts, you simply cannot secure your bread and your freedom of action too. You cannot be a hostile critic of society and expect society to feed you regularly.
The short interregnum of civil society built on the ruins of the Bastille came to its end with the establishment of the Jews as the new Priestly caste. The alternative Church of our society, the Jews, survived in abeyance for hundreds of years. As long as the Christian Church attended to the discourse, the Jews plainly had no chance to compete; but when its power was broken by liberty-seekers, the alternative arrangement came forward.
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