A Quote by Pope Benedict XVI

Liberty isn't liberalism, arbitrariness, but it's connected; it's conditioned by the great values of love and solidarity and in general by the good. — © Pope Benedict XVI
Liberty isn't liberalism, arbitrariness, but it's connected; it's conditioned by the great values of love and solidarity and in general by the good.
The issue of religious liberty is absolutely critical. America was founded on three different types of liberty: political liberty, economic liberty, and religious and civil liberty. It's remarkable that, one-by-one, these strands of liberty are coming under fierce attack from the Left. And that's particularly ironic because "liberal" derives from a word which means "liberty," the free man as opposed to the slave. This liberalism which we're saddled with today isn't a real liberalism at all, but a gangster style of politics masquerading as liberalism.
The Secretary-General must be a determined advocate for the values of tolerance and solidarity - universal values that are shared by cultures and religions around the globe.
Often I am struck in amazement about a word: I suddenly realize that the complete arbitrariness of our language is but a part of the arbitrariness of our own world in general.
First, individual rights cannot be sacrificed for the sake of the general good, and second, the principles of justice that specify these rights cannot be premised on any particular vision of the good life. What justifies the rights is not that they maximize the general welfare or otherwise promote the good, but rather that they comprise a fair framework within which individuals and groups can choose their own values and ends, consistent with a similar liberty for others.
The distinguishing part of our constitution is its liberty. To preserve that liberty inviolate, is the peculiar duty and proper trust of a member of the house of commons. But the liberty, the only liberty I mean, is a liberty connected with order, and that not only exists with order and virtue, but cannot exist at all without them. It inheres in good and steady government, as in its substance and vital principle.
As a reformer the liberal is dissatisfied with things as they are because they violate his exceptionally tender conscience.... Liberalism does not advocate change for its own sake, but for the sake of something better in the direction of what he regards as good, namely, the maximum of liberty consistent with a regard for all men and all interests -- the general happiness based on peace and justice.
The more people that understand and are made able to spot liberalism, and then the more people are able to associate liberalism with the problems in their lives, the political problems, the economic problems, the more people can be conditioned and educated to understand that liberalism is the problem, coupled with the ability to spot it, would be the fastest way to eradicate it. It would be really helpful if we had a Republican Party engaged in this.
Solidarity among the male and female workers, a general cause, general goals, a general path to that goal - that is the solution to the "woman" question in the working-class environment.
When a judge goes beyond [his proper function] and reads entirely new values into the Constitution, values the framers and ratifiers did not put there, he deprives the people of their liberty. That liberty, which the Constitution clearly envisions, is the liberty of the people to set their own social agenda through the process of democracy.
Liberalism is unsustainable. When things go wrong in liberalism they pile more liberalism on top. Pretty good example of what's wrong with the US budget, US healthcare. Liberalism breaks it. Government breaks it. They pile more liberalism on top of it until it eventually implodes, like Obamacare is going to, or like Social Security is going to. All of these things, they're not sustainable, because liberalism isn't.
Collective action remains the best way of renewing the march towards the great trinity of liberty, equality, and solidarity.
In the immediate aftermath of the civil-rights movement, Democrats marketed liberalism to us as fashionable, sophisticated and liberating. Today it needs a surgeon general's warning: hazardous to your family and the values you were taught as a child.
There is a contradiction between market liberalism and political liberalism. The market liberals (e.g., social conservatives) of today want family values, less government, and maintain the traditions of society (at least in America's case). However, we must face the cultural contradiction of capitalism: the progress of capitalism, which necessitates a consumer culture, undermines the values which render capitalism possible
As far as Bernie Sanders is concerned, he is a decent, honest person, and I supported him. What he means by socialism is New Deal Liberalism. In fact, his actual policies would not have been a great surprise to General Eisenhower. The fact that this is called a "political revolution" is a sign of how far to the right the political spectrum has shifted, mainly in the last 30 years since the neoliberal programs began to be instituted. What he was calling for was a restoration of something like New Deal Liberalism, which is a very good thing.
It is above all in the present democratic age that the true friends of liberty and human grandeur must remain constantly vigilant and ready to prevent the social power from lightly sacrificing the particular rights of a few individuals to the general execution of its designs. In such times there is no citizen so obscure that it is not very dangerous to allow him to be oppressed, and there are no individual rights so unimportant that they can be sacrificed to arbitrariness with impunity.
There are two kinds of liberalism. A liberalism which is always, subterraneously authoritative and paternalistic, on the side of one's good conscience. And then there is a liberalism which is more ethical than political; one would have to find another name for this. Something like a profound suspension of judgment.
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