A Quote by Pope Benedict XVI
Not all moral issues have the same moral weight as abortion and euthanasia. There may be legitimate diversity of opinion even among Catholics about waging war and applying the death penalty, but not... with regard to abortion and euthanasia.
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While the Church exhorts civil authorities to seek peace, not war, and to exercise discretion and mercy in imposing punishment on criminals, it may still be permissible to take up arms to repel an aggressor or to have recourse to capital punishment. There may be a legitimate diversity of opinion even among Catholics about waging war and applying the death penalty, but not however with regard to abortion and euthanasia.
Laws which authorize and promote abortion and euthanasia are therefore radically opposed not only to the good of the individual but also to the common good; as such they are completely lacking in authentic juridical validity. Disregard for the right to life, precisely because it leads to the killing of the person whom society exists to serve, is what most directly conflicts with the possibility of achieving the common good. Consequently, a civil law authorizing abortion or euthanasia ceases by that very fact to be a true, morally binding civil law.
People in different cultures think very differently about abortion. Abortion is not seen as a moral problem for example in Sweden or Russia, but it is seen as a difficult moral problem in China and in the USA.
Abortion, euthanasia, human cloning, for example, risk reducing the human person to a mere object: life and death to order, as it were!
[…] life is just the misery left between abortion and euthanasia […]
So often, generalizations don't apply to Catholic voters. Catholics are concerned about the war, the economy, about issues like abortion, issues pertaining to the budget and funding Medicaid and Medicare and what happens to the environment.
I think the Resurrection continues to be a pivotal issue, a pivotal question for people. I think a lot of other issues have been raised in interim years, about the nature of truth, of course gender issues, issues involving social matters like abortion and euthanasia and so forth, those swirl about and change from time to time, but I think the fundamental question of whether or not Christianity is true ultimately goes back to the Resurrection.
I have no respect for the right-to-life position. But when you legislate personal belief, you're in violation of freedom of religion. The Catholic Church may espouse its opinion on abortion to the members of its congregation. But they are in violation of separation of church and state when they try to proselytize their abortion politics on people who are not Catholics.
It wasn't the intention to do something important, or to even relate about social issues. The ground is so fertile in the justice world, dealing with the death penalty and the Innocence Project, for characters that have a moral ambiguity, which we were both attracted to. It's the idea that everybody has their reasons. Whatever their actions are, whether you agree with them or not, you can understand why they're feeling that way, in terms of racism or even the death penalty.
If you listen to the Catholic bishops you would think that Catholics are against contraception and legal abortion, but if you ask actual Catholics, you discover that more than 90% of Catholic women use contraception and Catholic women seem to need and choose legal abortion at about the same rate as everybody else. The problem is that the backlash occupies positions of power, not that it represents the majority of people.
Those who advocate euthanasia have capitalized on people's confusion, ambivalence and even fear about the use of modern life-prolonging technologies. Being able to choose the time and manner of one's death, without regard to what is chosen is presented as the ultimate freedom.
Science can and should inform debate about abortion and the law. But science does not resolve questions of moral value and moral choice.
The abortion industry can try to improve its 'messaging' all it wants. But unless abortion advocates change their devotion to abortion-on-demand, the only message Americans will receive is that the abortion industry is only really interested in improving its bottom line at the expense of the most defenseless among us.
The abortion industry can try to improve its messaging all it wants. But unless abortion advocates change their devotion to abortion-on-demand, the only message Americans will receive is that the abortion industry is only really interested in improving its bottom line at the expense of the most defenseless among us.
The death penalty? Give me a break. It's easy. Abortion? Absolutely easy. Nobody ever thought the constitution prevented restrictions on abortion. Homosexual sodomy? Come on. For 200 years, it was criminal in every state.
While I think in principle people should not have irrational beliefs, I should say that as a matter of fact, it is people who hold what I regard as completely irrational beliefs who are among the most effective moral actors in the world, in many respects. They're among the worst, but also among the best, even though the moral beliefs are ostensibly the same.
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