A Quote by Pope Benedict XVI

At any rate, we can see that they are given into our care, that we cannot just do whatever we want with them. Animals, too, are God's creatures. — © Pope Benedict XVI
At any rate, we can see that they are given into our care, that we cannot just do whatever we want with them. Animals, too, are God's creatures.
And which I take notice of here, to put those discontented people in mind of it, who cannot enjoy comfortably what God has given them, because they see and covet something that he has not given them. All our discontents about what we want appeared to me to spring from the want of thankfulness for what we have.
I learned to look more upon the bright side of my condition, and less upon the dark side, and to consider what I enjoyed, rather than what I wanted : and this gave me sometimes such secret comforts, that I cannot express them ; and which I take notice of here, to put those discontented people in mind of it, who cannot enjoy comfortably what God has given them, because they see and covet something that he has not given them. All our discontents about what we want appeared to me to spring from the want of thankfulness for what we have.
Human relationships with predators have always been thorny. Predators are the first creatures our kind purposely eradicates. Too often, people feel humans are and should be in control; we are enraged to discover this is not true. And when other creatures share our appetites and kill our livestock (often animals we were raising to kill, ourselves), we call them vandals and murderers...Predators are the most persecuted creatures on Earth.
Humans — who enslave, castrate, experiment on, and fillet other animals — have had an understandable penchant for pretending animals do not feel pain. A sharp distinction between humans and 'animals' is essential if we are to bend them to our will, make them work for us, wear them, eat them — without any disquieting tinges of guilt or regret. It is unseemly of us, who often behave so unfeelingly toward other animals, to contend that only humans can suffer. The behavior of other animals renders such pretensions specious. They are just too much like us.
One day we will see our animals again in eternity of Christ. Paradise is open to all God’s creatures.
99% of our uses of animals, including our numerically most significant use of them for food, do not involve any sort of necessity or any real conflict between human and nonhuman interests. If animals matter morally at all, then, even without accepting a theory of animal rights, those uses of animals cannot be morally justified.
I am for the animals, I couldn't care less about your need to eat animals, wear them, shoot them or exploit them. Too bad if you consider it suffering to let all that self-centered and traditional bullshit stop you from having the will to help the animals.
I cannot face my God much longer knowing that his black creatures are held separate and distinct from his white creatures in the game that has given me all that I can call my own.
So often we are too lazy or too distracted to see with care. Images come into our retinas, and our minds have already interpreted them. We do not see without our biases, our habits of life and thought.
Sure, kids want to read whatever is the hot book, and of course they want to read fantasy and any kind of speculative fiction, but they also like to read stories with kids that look just like them, that have the same problems as them. And I've noticed that what they particularly want to see is to see those characters prevail. So they don't want sanitized situations. They want stories to be raw, they want them to be gritty, but they also do want to see the hope at the end of the story.
For if animals are God's creatures, we have no absolute rights over them, only the duty to look after them as God would look after them. To stand with Jesus is to reject our view of ourselves as gods and lords of creation. We are to honor life for the sake of the Lord of life.
I think Berklee College of Music had the highest dropout rate of any college - or pretend college - in the United States. Because I think most people think they're going to be in Green Day or whatever, and you actually have to learn about music you don't care for, too. I mean, I cared for a great deal of music; it's just that I didn't want to submerge myself into the well of fusion jazz.
We cannot think too highly of our nature, nor too humbly of ourselves. When we see the martyr to virtue, subject as he is to the infirmities of a man, yet suffering the tortures of a demon, and bearing them with the magnanimity of a God, do we not behold a heroism that angels may indeed surpass, but which they cannot imitate, and must admire.
Eating animals is not our God-given right, but being kind to them is.
Films take too long. There's too much BS, too much nonsense. If I want to do a play, I just call the theater, whether it's here, or in Paris or Mexico or Spain or London or whatever, and say, "I want to do this, are you interested?" They'll answer the next day. With a movie, it's all, "Oh, I see this film as blah blah blah." They don't know what you're talking about, they don't care.
The other creatures with which we share this world have their rights too, but not speaking our language, they have no voice, no vote; it is our moral duty to take care of them.
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