A Quote by Pope Benedict XVI

We have to see that the human person needs the infinite. If God's not there, if the infinite isn't available, the human person creates its own paradises, giving the appearance of 'infinitude' that can only be a lie.
Every single person has within an ocean of pure vibrant consciousness. Every single human being can experience that - infinite intelligence, infinite creativity, infinite happiness, infinite energy, infinite dynamic peace.
The third major characteristic of God - "infinitude" - is the catchall, the universal modifier of Christian theology. God is not merely a being; he is infinite being. God is not merely good; he is infinite goodness. God is not merely wise; he is infinite wisdom. And so on down the list. God is exaggeration run amuck.
But the dignity of human life is unbreakably linked to the existence of the personal-infinite God. It is because there is a personal-infinite God who has made men and women in His own image that they have a unique dignity of life as human beings. Human life then is filled with dignity, and the state and humanistically oriented law have no right and no authority to take human life arbitrarily in the way it is being taken.
God is Infinite and His Shadow is also infinite. The Shadow of God is the Infinite Space that accommodates the infinite Gross Sphere which, with its occurrences of millions of universes, within and without the ranges of men's knowledge, is the Creation that issued from the Point of Finiteness in the infinite Existence that is God.
Man's needs are infinite, and infinitude can be achieved only in the spiritual realm, never in the material.
To be united to God in unity of person was not fitting to human flesh, according to its natural endowments, since it was above his dignity; nevertheless, it was fitting that God, by reason of his infinite goodness, should unite it to himself for human salvation.
In this external world, which is full of finite things, it is impossible to see and find the Infinite. The Infinite must be sought in that alone which is infinite, and the only thing infinite about us is that which is within us, our own soul. Neither the body, nor the mind, nor even our thoughts, nor the world we see around us, is infinite.
God is the evolutionary impulse of the universe. God is infinite creativity, infinite love, infinite compassion, infinite caring.
Every human soul is of infinite value, eternal, free; no human being, therefore, is so placed as not to have within his reach, in himself and others, objects adequate to infinite endeavor.
Alas, human vices, however horrible one might imagine them to be, contain the proof (were it only in their infinite expansion) of man's longing for the infinite; but it is a longing that often takes the wrong route. It is my belief that the reason behind all culpable excesses lies in this depravation of the sense of the infinite.
Human experience is infinite. Lives are infinite. Stories are infinite. Just because one story has gravity in it doesn't mean you can't write a different one with gravity in it.
In the nine heavens are eight Paradises; Where is the ninth one? In the human breast. Only the blessed dwell in th' Paradises, But blessedness dwells in the human breast.
With Tinder and all these other things, there's always this kind of illusion with infinite choices. There's something very cool about saying, 'Oh, I actually really care about this person, and I want to commit to loving this person and being loyal to this person.' You can't get that from the kind of infinite multiple choices that are out there.
The magnitude of the punishment matches the magnitude of the sin. Now a sin that is against God is infinite; the higher the person against whom it is committed, the graver the sin-it is more criminal to strike a head of state than a private citizen-and God is of infinite greatness. Therefore an infinite punishment is deserved for a sin committed against Him.
We're into an age of excessive individuals, all right. We're into the age were independence, autonomy, convenience, sometimes selfishness. The new trinity of me, myself and I, seems to dominate. We know that's contrary to the very nature of the human person. The very nature of the human person needs God and needs other people.
Nothing but the infinite Pity is sufficient for the infinite pathos of human life.
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