A Quote by Pope Benedict XVI

The positive aspects of modernity are to be acknowledged unreservedly: we are all grateful for the marvellous possibilities that it has opened up for mankind and for the progress in humanity that has been granted to us.
The wrongfulness, the immorality of eating animal food has been recognized by all mankind during all the conscious life of humanity. Why, then have people generally not come to acknowledge this law? The answer is that the moral progress of humanity is always slow; but that the sign of true, not casual Progress, is in uninterruptedness and its continual acceleration. And one cannot doubt that vegetarianism has been progressing in this manner
When we are fully mindful of the transience of things - an impending return home from an overseas adventure, a graduation, our child boarding the school bus for the first day of kindergarten, a close colleague changing jobs, a move to a new city - we are more likely to appreciate [be grateful for] and savor the remaining time that we do have. Although bittersweet experiences also make us sad, it is this sadness that prompts us, instead of taking it for granted, to come to appreciate the positive aspects of our vacation, colleague, or hometown; it's 'now or never.'
Progress of mankind is the decadence of humanity.
Every new day begins with possibilities. It's up to us to fill it with the things that move us toward progress and peace.
Some aspects of the fame are annoying, but at the end of the day it's something we're most grateful for. It's certainly opened the door to a whole new batch of opportunities.
Whites cook at a lower temperature, set at a lower temperature than yolks. That, to me, is very interesting. That has opened up - as an egg lover, that has opened up sort of a world of possibilities, of applications.
The promises of modernity regarding progress, freedom and hope have not been eliminated; they have been reconfigured, stripped of their emancipatory potential and relegated to the logic of a savage market instrumentality.
I worship individuals for their highest possibilities as individuals and I loathe humanity for its failure to live up to these possibilities.
Modernity sees humanity as having ascended from what is inferior to it - life begins in slime and ends in intelligence - whereas traditional cultures see it as descended from its superiors. As the anthropologist Marshall Sahlins put the matter: We are the only people who assume that we have ascended from apes. Everybody else take it for granted that they are descended from gods.
Oh my God, does art engender humanity? It awakens your humanity. But humanity has nothing to do with political theory. Political theory is in the interests of one group of humanity, or one ideal for humanity. But humanity-my heavens, that's what proper art renders. We have a paradox. Going into the deepest aspects of inner space connects you with something that is the most vital for the outer realm.
What after all, has maintained the human race on this old globe despite all the calamities of nature and all the tragic failings of mankind, if not faith in new possibilities, and courage to advocate them. Doubtless many times these new possibilities were declared by a man who, quite unconscious of courage, bore the "sense of being an exile, a condemned criminal, a fugitive from mankind." Did every one so feel who, in order to travel on his own proper path had been obliged to leave the traditional highway?
Cinema has opened a world of possibilities up for me.
The use of chance operations opened out my way of working. The body tends to be habitual. The use of chance allowed us to find new ways to move and to put movements together that would not otherwise have been available to us. It revealed possibilities that were always there except that my mind hadn't seen them.
Positive questions bring out the best in people, inspire positive action, and create possibilities for positive futures.
And yet not a dream, but a mighty reality- a glimpse of the higher life, the broader possibilities of humanity, which is granted to the man who, amid the rush and roar of living, pauses four short years to learn what living means
I wouldn't say that religion has promoted the social progress of mankind. I say that it has been a detriment to the progress of civilization, and I would also say this: that the emancipation of the mind from religious superstition is as essential to the progress of civilization as is emancipation from physical slavery.
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