A Quote by Pope Benedict XVI

On the one hand, faith is a profoundly personal contact with God, which touches me in my innermost being and places me in front of the living God in absolute immediacy in such a way that I can speak with Him, love Him, and enter into communion with Him.
Because the Christian God is not a lonely God, but rather a communion of three persons, faith leads human beings into the divine communion. One cannot, however, have a self-enclosed communion with the Triune God- a "foursome," as it were-- for the Christian God is not a private deity. Communion with this God is at once also communion with those others who have entrusted themselves in faith to the same God. Hence one and the same act of faith places a person into a new relationship both with God and with all others who stand in communion with God.
God lays down all of His fullness into all the emptiness. I am in Him. He is in me. I embrace God in the moment. I give Him thanks and I bless God and we meet and couldn't I make love to God, making every moment love for Him? "To know Him the way Adam knew Eve. Spirit skin to spirit skin.
God has not only made the promise of the Holy Spirit, He has actually given Him to us. It's up to us now to receive Him. But for you to receive from God, you will have to be ready to respond to Him by faith. Until you respond to God by faith, you do not receive from Him, because God is a faith-God.
Acquire the habit of speaking to God as if you were alone with Him, familiarly and with confidence and love, as to the dearest and most loving of friends. Speak to Him often of your business, your plans, your troubles, your fears - of everything that concerns you. Converse with Him confidently and frankly; for God is not wont to speak to a soul that does not speak to Him.
All these things He must be in me, abiding, living, speaking in me; that I may be the righteousness of God in Him (2 Cor. v. 21); not in love, nor in gifts and graces which follow; but in Him.
Trust me, I have not earned your dear rebuke, I love, as you would have me, God the most; Would lose not Him, but you, must one be lost, Nor with Lot's wife cast back a faithless look Unready to forego what I forsook; This say I, having counted up the cost, This, tho' I be the feeblest of God's host, The sorriest sheep Christ shepherds with His crook. Yet while I love my God the most, I deem That I can never love you overmuch; I love Him more, so let me love you too; Yea, as I apprehend it, love is such I cannot love you if I love not Him. I cannot love Him if I love not you.
I believe in God. Nobody made me believe; I don't think you can or should try to force someone to believe something. And even though my parents taught me stuff about God and read Bible stories to me from as early as I can remember... it was my choice to become a believer in Him. The way I see it, putting our faith in God is something that each person has to come to on his or her own. It's your own personal relationship with Him; a bond that's as unique as a fingerprint.
The prevailing idea seems to be, that I come to God and ask Him for something that I want, and that I expect Him to give me that which I have asked. But this is a most dishonouring and degrading conception. The popular belief reduces God to a servant, our servant: doing our bidding, performing our pleasure, granting our desires. No, prayer is a coming to God, telling Him my need, committing my way unto the Lord, and leaving Him to deal with it as seemeth Him best.
God's love never ceases. Never. Though we spurn him. Ignore him. Reject him. Despise him. Disobey him. He will not change. Our evil cannot diminish his love. Our goodness cannot increase it. Our faith does not earn it any more than our stupidity jeopardizes it. God doesn't love us less if we fail or more if we succeed. God's love never ceases.
The human mind may know God, and learn of God, though it has no terms by which to explain Him; it may think of Him as Absolute, as Infinite, as Personal, while it may never in this life be able to fathom the full meaning of these sublime ideas.
The Christian life is not about all the things we do for God--it's about being loved by Him, loving Him in return, and walking in intimate union and communion with Him.
But where are you going to, Helen? Can you see? Do you know?-I believe; I have faith: I am going to God.-Where is God? What is God?-My maker and yours, who will never destroy what He created. I rely implicitly on His power, and confide wholly in His goodness: I count the hours till that eventful one arrives which shall restore me to Him, reveal Him to me.
I was in seventh grade at St. Matthew's. The teachers would tell me, 'God loves you,' and then whack a ruler across my hand. 'Well,' I'd say, 'if God loves me, can you call God? Can you ask Him if it's all right that I didn't do my homework? If it's not, then let Him hit me.'
The thing that was forfeited in the garden was regained. God gave him [Adam] dominion over the works of His hand. God made him His understudy, His king to rule over everything that had life. Man was master, man lived in the realm of god. He lived on terms of equality with God. God was a faith God. All God had to do was to believe that the sun was, and the sun was. All God had to do was to believe that the planets would be, and they were. Man belonged to God's class of being - a faith man, And he lived in the creative realm of God
The greatest gift God gave us is also our greatest curse, which is the free will. We are made in God's image, the Bible says, which means we have the ability to love him or not love him, to reject him or not reject him.
It is only through love that we can attain to communion with God. All living knowledge of God rests upon this foundation: that we experience him in our lives as Will-to-love.
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