A Quote by Pope Francis
All political activity must serve and promote the good of the human person and be based on respect for his or her dignity.
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The dignity of the human person is a transcendent value, always recognized as such by those who sincerely search for the truth. Indeed, the whole of human history should be interpreted in the light of this certainty. Every person, created in the image and likeness of God (cf. Gn 1:26 28), is therefore radically oriented towards the Creator, and is constantly in relationship with those possessed of the same dignity. To promote the good of the individual is thus to serve the common good, which is that point where rights and duties converge and reinforce one another.
Real education enhances the dignity of a human being and increases his or her self-respect. If only the real sense of education could be realized by each individual and carried forward in every field of human activity, the world will be so much a better place to live in.
In a revolutionary age talk of equality may well have represented a passion to provide full human dignity to those who had previously been denied it by systems of political and economic domination; but in the present age it softens the spiritual requirements that are an essential ingredient in human dignity. Thus the slogans of equality serve not so much to elevate individuals to the dignity of being human as to free them from the responsibility of rising to this vocation.
That is the dignity of America, the reason she exists, the condition of her survival, yes, the ultimate test of her greatness: to respect every human person, especially the weak and most defenseless ones, those as yet unborn.
It's here, where absolute evil was perpetrated, that the will must resurface for a fraternal world, a world based on respect of man and his dignity.
Money must serve, not rule! The Pope loves everyone, rich and poor alike, but he is obliged in the name of Christ to remind all that the rich must help, respect and promote the poor. I exhort you to generous solidarity and a return of economics and finance to an ethical approach which favours human beings.
We must band together to call for gun-control legislation. We must act in ways that promote the dignity and value of human life.
We must walk in solidarity with those who are living with HIV/AIDS and with those at risk. As witnesses of Christ, we are called to respect the dignity of each person and to promote healthy living - physically, spiritually, morally and psychologically - through prevention and treatment
I look for three things. Number One is does the film promote the beauty and dignity of the human person? Number Two is does this film promote the transcendent moral order? And three, does it promote natural affection?
Interdependence must be transformed into solidarity based upon the principle that the goods of creation are meant for all. That which human industry produces through the processing of raw materials with the contribution of work must serve equally for the good of all.
We now possess four principles of morality: 1) a philosophical: do good for its own sake, out of respect for the law; 2) a religious: do good because it is God's will, out of love of God; 3) a human: do good because it will promote your happiness, out of self-love; 4) a political: do good because it will promote the welfare of the society of which you are a part, out of love of society having regard to yourself. But is this not all one single principle, only viewed from different sides?
No one must ever let power or social, economic, or political interest turn him or her away from other human beings, from the attention they deserve and the respect they are entitled to. nothing must ever lead to a person to compromise this principle or faith in favor of a political strategy aimed at saving or protecting a community from some peril. The freely offered, sincere heart of a poor, powerless individual is worth a thousand times more in the sight of God than the assiduously courted, self-interested heart of a rich one.
Political rights do not exist because they have been legally set down on a piece of paper, but only when they have become the ingrown habit of a people, and when any attempt to impair them will meet with the violent resistance of the populace... One compels respect from others when he knows how to defend his dignity as a human being... The people owe all the political rights and privileges which we enjoy today in greater or lesser measure, not to the good will of their governments, but to their own strength.
For us democracy is a question of human dignity. And human dignity is political freedom, the right to freely express opinion and the right to be allowed to criticise and form opinions. Human dignity is the right to health, work, education and social welfare. Human dignity is the right and the practical possibility to shape the future with others. These rights, the rights of democracy, are not reserved for a select group within society, they are the rights of all the people.
Our moral, religious, and political traditions are united in their respect for the dignity of human life.
Every human life is precious in God's sight and no effort should be spared in the attempt to promote throughout the world a genuine respect for the inalienable rights and dignity of individuals and peoples everywhere.
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