A Quote by Pope Francis
You can't have Christ without the Church.
Related Quotes
Being Christian without the Church doesn't make sense. That's why the great Paul VI, said that the most absurd dichotomy is loving Christ without the Church. To listen to Christ, but not the Church. To be with Christ, but stay at the margins of the Church. It's not possible. It's an absurd dichotomy.
Church membership was so important that Paul and Silas baptized the Philippian jailer into the membership of Christ's church at midnight with Paul's back still bloody from a beating! He did not even wait till morning! Identification with Christ's church is important; without it, one must be treated 'as a heathen and publican.'
A church without women would be like the apostolic college without Mary. The Madonna is more important than the apostles, and the church herself is feminine, the spouse of Christ and a mother.
One can understand nothing of Christ without the mystery of the Trinity, nothing of the Church without faith in the divinity and humanity of Christ, nothing of the sacraments without the bridal mystery between Christian life without Christian faith. Thus, the present sermons revolve around the same center--the inexhaustible mystery of the one indivisible faith.
Church is what you do. Church is who you are. Church is the human outworking of the person of Jesus Christ. Let's not go to Church, let's be the Church.
Christ, invisible to the bodily eye, manifests Himself on earth clearly through His Church ... The Church is the Body of Christ both because its parts are united to Christ through His divine mysteries and because through her Christ works in the world.
Church is the textured context in which we grow up in Christ to maturity. But church is difficult. Sooner or later, though, if we are serious about growing up in Christ, we have to deal with church. I say sooner.
The Head and the body are Christ wholly and entirely. The Head is the only begotten Son of God, the body is His Church; the bridegroom and the bride, two in one flesh. All who dissent from the Scriptures concerning Christ, although they may be found in all places in which the Church is found, are not in the Church; and again all those who agree with the Scriptures concerning the Head, and do not communicate in the unity of the Church, are not in the Church.
I believe that marriage is a representation of Christ and the church and when Christ and the church are unified, they are the strongest and most attractive to those that don't know Jesus.
the Twelve Apostles are the most evident sign of Jesus' will regarding the existence and mission of his Church, the guarantee that between Christ and the Church there is no opposition: despite the sins of the people who make up the Church, they are inseparable. Therefore, a slogan that was popular some years back, 'Jesus yes, Church no,' is totally inconceivable with the intention of Christ. This individualistically chosen Jesus is an imaginary Jesus.
I sense that the moment has come to commit all of the Church's energies to a new evangelization... No believer in Christ, no institution of the Church can avoid this supreme duty: to proclaim Christ to all peoples.
The doctrine of hell is not "mediaeval priestcraft" for frightening people into giving money to the church: it is Christ's deliberate judgment on sin.... We cannot repudiate hell without altogether repudiating Christ.
As husbands, I think one reason we have some trouble with Paul's command to love our wives "as Christ loved the church," is that we don't really fully know how Christ loves the church.
Cheap grace is the grace we bestow on ourselves. Cheap grace is the preaching of forgiveness without requiring repentance, baptism without church discipline, Communion without confession.... Cheap grace is grace without discipleship, grace without the cross, grace without Jesus Christ, living and incarnate.
Thoughtful men, with hearts craving the truth, have come to seek in the Catholic Church the road which leads with surety to eternal life. They have understood that they could not cleave to Jesus Christ as the Head of the Church if they did not belong to the Body of Jesus Christ which is the Church. Nor could they ever hope to possess in all its purity the faith of Jesus Christ if they were to reject its legitimate teaching authority entrusted to Peter and his successors.
There's no possibility for vitality in the church without fidelity to the gospels. If you look at the Churches throughout the world, throughout the Western world, where radical reform has been attempted, the Church has collapsed and almost disappeared. The vitality in the Church, the young people who are here in their tens of thousands, hundreds of thousands possibly, young people who belong, who adhere strongly to the central tradition of Christ and the Church.
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