A Quote by Pope Francis
How I wish everyone had decent work! It is essential for human dignity.
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In a revolutionary age talk of equality may well have represented a passion to provide full human dignity to those who had previously been denied it by systems of political and economic domination; but in the present age it softens the spiritual requirements that are an essential ingredient in human dignity. Thus the slogans of equality serve not so much to elevate individuals to the dignity of being human as to free them from the responsibility of rising to this vocation.
For us democracy is a question of human dignity. And human dignity is political freedom, the right to freely express opinion and the right to be allowed to criticise and form opinions. Human dignity is the right to health, work, education and social welfare. Human dignity is the right and the practical possibility to shape the future with others. These rights, the rights of democracy, are not reserved for a select group within society, they are the rights of all the people.
Personal liberty is the paramount essential to human dignity and human happiness.
The real tragedy is that we're all human beings, and human beings have a sense of dignity. Any domination by one human over another leads to a loss of some part of his dignity. Is one's dignity that big it can be crumbled away like that?
Dignity is as essential to human life as water, food, and oxygen.
Liberty and choice are the essential components that constitute human dignity.
For any human being, freedom is essential, crucial, to our dignity and our ability to be fully human.
Decent work is at the heart of the search for dignity for the individual, stability for the family and peace in the community
The Church of England holds very firmly, and continues to hold to the view, that marriage is a lifelong union of one man to one woman. At the same time, at the heart of our understanding of what it is to be human is the essential dignity of the human being.
What should move us to action is human dignity: the inalienable dignity of the oppressed, but also the dignity of each of us. We lose dignity if we tolerate the intolerable.
People in places many of us never heard of, whose names we can't pronounce or even spell, are speaking up for themselves. They speak in languages we once classified as exotic but whose mastery is now essential for our diplomats and businessmen. But what they say is very much the same the world over. They want a decent standard of living. They want human dignity and a voice in their own futures. They want their children to grow up strong and healthy and free.
The first time I read Marx, all I knew was he had given rise to this [Soviet] system that was supposed to be more or less the devil's work. It's disconcerting to read what he had to say and see that a lot of it was very human and very decent and didn't seem to be the work of the devil at all.
Overcoming poverty is not a gesture of charity. It is an act of justice. It is the protection of a fundamental human right, the right to dignity and a decent life . . .
Science has taught us how to put the atom to work. But to make it work for good instead of for evil lies in the domain dealing with the principles of human dignity. We are now facing a problem more of ethics than of physics.
I would like to go back in time and remind myself that when you're working in music field, it's very easy to overestimate how much of yourself you have to give. It's obviously a competitive field, and it's hard work, and it matters if it's something that you care about, so you have to really pour yourself into it. But I wish I had been more aware of my limits when I was younger. I wish I had understood better that everyone is going to be looking out for their own interests, but the only person who is looking out for your best interests is you.
But the dignity of human life is unbreakably linked to the existence of the personal-infinite God. It is because there is a personal-infinite God who has made men and women in His own image that they have a unique dignity of life as human beings. Human life then is filled with dignity, and the state and humanistically oriented law have no right and no authority to take human life arbitrarily in the way it is being taken.
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