A Quote by Pope Francis

Holy Mother Church teaches us to end the year and also our days with an examination of conscience...to be grateful and to ask for forgiveness. — © Pope Francis
Holy Mother Church teaches us to end the year and also our days with an examination of conscience...to be grateful and to ask for forgiveness.
Every year during their High Holy Days, the Jewish community reminds us all of our need for repentance and forgiveness.
The Holy Spirit, in the variety of his gifts, unites us and enables us to contribute to the building up of the Church in holiness. In this great work, each of us has a part to play; each of us, as a "living stone", is needed for the growth and the beauty of God's holy temple. Let us ask the Lord to help us to take an ever more active part in the Church's life and mission, guided by the Holy Spirit and with Jesus as our cornerstone.
That renunciation of human closeness, of our deepest instincts: is it, in the end, simply too much to ask? Good men-sound, healthy men-can't make the sacrifice, or don't want to; has Holy Mother settled for the unsound and unhealthy? Has the Church, ever pragmatic, made do with what is left?
Jesus didn't just give hugs; He also gave a hammer. Paul didn't just pass on holy kisses; he also tirelessly dealt out swift and holy kicks to the rear end of the ancient church. The Bible has the manly stuff intact, and that is why it is such a great mystery how it got lost in the modern church.
The Church is our Mother, which means it is an internal voice. It is not a set of external rules. That's what isn't understood about Catholicism in this Protestant culture. It means that your conscience is formed by the Church, but in the end you're responsible for your own activities.
The examination of conscience has an important educational value. it teaches us to look sincerely at our own lives, to compare them with the truth of the Gospel and to evaluate them with parameters that are not only human but drawn from divine Revelation. Comparison with the Commandments, with the Beatitudes, and above all with the Precept to love, represents the first great 'school of penance
The adoration of Jesus in the Most Blessed Sacrament is the end of the Church Militant, just as adoration of God in His glory is the end of the Church Triumphant. A holy rivalry, a concert of prayer, a harmony of divine service should exist between the heavenly court and the Eucharistic court here below, between the adorer and his mother the Church.
If we all gave all our goods to the poor, the church would fall apart. If we all hated our father and mother, as Jesus told us to, there'd be an end of the church's emphasis on the family as being the one important thing holding the whole society together. There are all sorts of ways in which the church's teachings contradict directly what Jesus says in the Gospel.
It teaches us how to run our lives individually. How to run our families, how to run our churches. But it teaches us how to run all our public policy and everything in society. And that's the reason, as your congressman, I hold the Holy Bible as being the major directions to me of how I vote in Washington, D.C., and I'll continue to do that.
The Church is holy, although there are sinners within her. Those who sin, but who cleanse themselves with true repentance, do not keep the Church from being holy. But unrepentant sinners are cut off, whether visibly by Church authority, or invisible by the judgement of God, from the body of the Church. And so in this regard the Church remains holy.
Holy church-that mother who is also a queen because she is a king's bride.
I ask that this one thing, your church would gaze on the, the beauty of the Lord, I ask that you would awaken the hardened lost. I ask you to fascinate your church with the revelation of the beauty of Jesus. Come and release lovesickness for Jesus. Come and unlock the fountains of the hearts, now, Lord, by the river of fire, by the Holy Spirit, by the spirit of revelation. Let us see what the Seraphim see. Let us be awestruck by the beauty of the God-man. In the name of Jesus we ask that.
And what I've come to learn is that it's the manufacturer's handbook, is what I call it. It teaches us how to run our lives individually, how to run our families, how to run our churches. But it teaches us how to run all of public policy and everything in society. And that's the reason as your congressman I hold the Holy Bible as being the major directions to me of how I vote in Washington, D.C., and I'll continue to do that.
We also must learn to listen more to our conscience. Be careful, however: this does not mean we ought to follow our ego, do whatever interests us, whatever suits us, whatever pleases us. That is not conscience.
... our reality teaches us that, as Christians, we must create a Church of the poor, that we don't need a Church imposed from outside which knows nothing of hunger.
It is the Holy Ghost in us that is everything, and the Father is willing to bestow Him upon the weakest if he will only ask in the spirit of implicit faith and entire self-surrender. My cry these days is for a Pentecost, first on myself and my missionary brethren, and then on the native Church, and then on the heathen at large.
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