A Quote by Pope Francis
To live as true children of God means to love our neighbour and to be close to those who are lonely and in difficulty
Related Quotes
For us Christians, love of neighbour springs from love of God; and it is its most limpid expression. Here one tries to love one's neighbour, but also to allow oneself to be loved by one's neighbour. These two attitudes go together, one cannot be exercised without the other. Printed on the letterhead of the Missionaries of Charity are these words of Jesus: "as you did it to one of the least of these my brethren, you did it to me". Loving God in our brethren and loving our brethren in God.
It is not enough for us to say: I love God, but I do not love my neighbour. St. John says you are a liar if you say you love God and you don't love your neighbour. How can you love God whom you do not see, if you do not love your neighbour whom you see, whom you touch, with whom you live.
We need to be poor! Let us live an ordinary life, but, beloved, let us live it with a passionate love for God. Become a mystery. Stretch one hand out to God, the other to your neighbour. Be cruciform. … Christ’s cross will be our revolution and it will be a revolution of love!
True perfection consists in the love of God and our neighbour, and the better we keep both these commandments, the more perfect we shall be.
May we not say, that true zeal is not mostly charitable, but wholly so? That is, if we take charity in St. Paul's sense, for love; the love of God and our neighbour. For it is a certain truth, (although little understood in the world), that Christian zeal is all love. It is nothing else.
Love is a gift from God, and as we obey His laws and genuinely learn to serve others, we develop God's love in our lives. Love of God is the means of unlocking divine powers which help us to live worthily and to overcome the world.
Love of our neighbour, then, has just the same respect to, is no more distant from, self-love, than hatred of our neighbour, or than love or hatred of anything else.
There is a religious principle: Love thy neighbour as thyself. But it's also an economic asset. If you've got a neighbour, you've got help, and this implies another limit. If you want to have neighbours, you can't have a limitless growth economy. You have to prefer to have a neighbour rather than to own your neighbour farm.
We, as parents, must understand the serious responsibility that we have in inculcating love for God in the hearts of children. If our children do not feel love they will not understand God’s love because the love of the parent is translated to the children as the love of God. When they feel their parents' love, they can actually begin to understand God’s love.
Awakening and owning the dreams that God has placed in our hearts isn't about getting stuff or attaining something. It's about embracing who we are and who he has created us to be. In him. He is our dream come true, and the one true love of our life. But we can't love him with our whole hearts when our hearts are asleep. To love Jesus means to risk coming awake, to risk wanting and desiring.
We can never be afraid to stand up for what is right, no matter what others may say. And sometimes, if that means taking a lonely road, if what we are standing for is true, then perhaps moonlight or sunshine will light our way and make it less lonely.
I'm connected to the event of 9/11 by my desire to do something to honor the 9/11 survivors and those who didn't survive. Something that moves our society forward, something that engages children in what it means to be a citizen and encourages them to love and be inclusive. Because if we don't live our lives well - if I don't live my life well - it's an affront to all the people who were involved in the tragedy of 9/11.
All those who possess in its pure state the love of their neighbour and the acceptance of the order of the world, inclucing affliction-all those, even should they live and die to all appearances atheists, are surely saved.
But I was not obeying the first and greatest commandment - to love God first - nor is it clear that I was obeying the second - to love my neighbour. Hating the oppressors of my neighbour isn't perhaps quite what Christ had in mind.
How wonderful it would be if the love of God was our priority and the love of neighbour flowed from that.
It is indeed a matter of great difficulty to discover, and effectually to distinguish, the true motions of particular bodies from the apparent because the parts of that immovable space, in which those motions are performed, do by no means come under the observation of our senses.
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