This concern for the poor is in the Gospel, it is within the tradition of the Church, it is not an invention of communism and it must not be turned into an ideology, as has sometimes happened before in the course of history.
When you create a church, an institution, and you create a dogma. When you create an ideology, that's the danger. Communism, too, is a beautiful idea, but millions of people died when communism became an ideology.
The difficulty, then, is when you create a church, an institution, and you create a dogma. When you create an ideology, that's the danger. Communism, too, is a beautiful idea, but millions of people died when communism became an ideology.
There are times when the gospel just seems to be powerfully at work in a nation, and thousands upon thousands are converted. If you think about what has happened in Latin America, Africa and East Asia all in the last hundred years, it is breathtaking. We have seen an expansion of the gospel as we have never seen before in the history of the church.
Back when I was an Islamist, I thought our ideology was like communism - and I still do. That makes me optimistic. Because what happened to communism? It was discredited as an idea. It lost.
Even in losing my mother, beautiful, amazing awakenings have happened within my family. Of course, losing her is not what you want. The things that happened after her death, she would be so just beside herself with joy that life turned out that way.
History is wonderful. We have so much we can learn if we would quit making ideology out of history, and just deal with what happened.
I am not so repelled by Communism: an element of Communism in politics is necessary and inevitable. In any involved society there must be a feeling that something must be done about poverty - which is the basis of communism.
No one must say that they cannot be close to the poor because their own lifestyle demands more attention to other areas. This is an excuse commonly heard in academic, business or professional, and even ecclesial circles. While it is quite true that the essential vocation and mission of the lay faithful is to strive that earthly realities and all human activity may be transformed by the Gospel, none of us can think we are exempt from concern for the poor and for social justice
Liberalism is fundamentally an ideology of liberation that has throughout history risen in protest against the totalitarian and anti-human movements of various kinds, such as communism and nazism. It is therefore natural that the Progress Party with its liberal base once again stands first in the line and takes up the fight when a new fascist ideology as Islamism is spreading throughout the world.
Ideology on which the Kyoto Protocol is based, is a new form of totalitarian ideology, along with Marxism, Communism and socialism.
I said the first concern of the administration of justice must, of course, be the individual. The second concern is the truth.
The church would betray its own love for God and its fidelity to the gospel if it stopped being . . . a defender of the rights of the poor . . . a humanizer of every legitimate struggle to achieve a more just society . . . that prepares the way for the true reign of God in history.
The Bible judges the church; the church does not judge the Bible. The Bible is the foundation for and the creator of the church; the church is not the foundation for or creator of the Bible. The church and its hierarchy must be evaluated by the believer with the biblical gospel as the touchstone or plumb line for judging all truth claims.
The church persecuted is the church pure, and the church pure is the church powerful. I believe that Americans by and large have been cursed with blessings, and perhaps before long we'll be blessed with cursings. However, the assaults against the church will be turned around, and everything that the enemy meant for harm will ultimately be used for good.
Communist propaganda would sometimes include statements such as "we include almost all the commandments of the Gospel in our ideology". The difference is that the Gospel asks all this to be achieved through love, through self-limitation, but socialism only uses coercion. This is one point.
I have decided to denounce communism, though I love the Communists. I don't find it to be right to preach the gospel without denouncing communism.