A Quote by Pope Francis
We are all sinners. We are called to a conversion of heart
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Surely conversion is a matter between man and his Maker who alone knows his creatures' hearts. A conversion without a clean heart is, in my opinion, a denial of God and Religion. Conversion without cleanliness of heart can only be a matter of sorrow, not joy, to a godly person.
I do make conversion, if conversion means really turning people to God - to have a clean heart and to love God. That's the real conversion.
When you go after someone who has a deep ideological belief set that is contradictory with your own, it's conversion. Conversion is hard. Conversion is miraculous. We have entire religions built around the idea of conversion. Politics is not a religion. Politics is about persuasion.
Living a spiritual life requires a change of heart, a conversion. Such a conversion may be marked by a sudden inner change, or it can take place through a long, quiet process of transformation. But it always involves an inner experience of oneness.
Conversion is not only changing the faith. Conversion is changing the heart and working over there is the grace of God. Then only comes the question of change of faith. Nobody can force you, not even the holy prophets.
Jesus loves sinners. He only loves sinners. He has never turned anyone away who came to Him for forgiveness, and He died on the cross for sinners, not for respectable people.
The Christian is called upon to be the partner of God in the work of the conversion of men.
Regeneration is God's disposing the heart to Himself; conversion is the actual turning of the heart to God.
When Jesus stepped into the waters of the Jordan and was baptized by John the Baptist, he did so not because he was in need of repentance, or conversion: he did it to be among people who need forgiveness, among us sinners, and to take upon himself the burden of our sins.
One thing I have learned in institutions is not to press hard on the fact that their inmates are, like the rest of mankind, sinners; for they, like many others, are liable to confuse the generic term "sinner" with the specific term "criminal." Most of us are so accustomed to admit that we have fallen short of grace and are "miserable offenders," in view of our possibilities and opportunities, that we do not resent being called "sinners"; but not so with our congregation.
The vicar, whose name is Reverend Waite, leads us in prayers that all begin with 'O Lord' and end with our somehow not being worthy-sinners who have always been sinners and will forever more be sinners until we die. It isn't the most optimistic outlook I've ever heard but we're encouraged to keep trying anyway.
As a vital link in the conversion process, we should bear our testimonies that the gospel is true; our testimonies may well be the spark that ignites the conversion process. Consequently, we have a double responsibility: we must testify of the things we know, feel, and have felt, and we must live so the Holy Ghost can be with us and convey our words in power to the heart of the investigator.
Justification by grace through faith' is the theologian's learned phrase for what Chesterton once called 'the furious love of G-d.' He is not moody or capricious; He knows no seasons of change. He has a single relentless stance toward us: He loves us. He is the only G-d man has ever heard of who loves sinners. False gods- the gods of human manufacturing- despise sinners, but the Father of (Yeshua) loves all, no matter what they do.
If conversion makes no improvements in a man's outward actions then I think his 'conversion' was largely imaginary.
Always remember that there is no conversion to God if there is no conversion to the oppressed.
Every sinner must be quickened by the same life, made obedient to the same gospel, washed in the same blood, clothed in the same righteousness, filled with the same divine energy, and eventually taken up to the same heaven, and yet in the conversion of no two sinners will you find matters precisely the same.
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