A Quote by Pope Francis
Why are deadly weapons being sold to those who plan to inflict untold suffering on individuals and society? Sadly, the answer, as we all know, is simply for money: money that is drenched in blood, often innocent blood. In the face of this shameful and culpable silence, it is our duty to confront the problem and to stop the arms trade.
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And nothing inspires as much shame as being a parent. Children confront us with our paradoxes and hypocrisies, and we are exposed. You need to find an answer for every why — Why do we do this? Why don’t we do that? — and often there isn’t a good one. So you say, simply, because. Or you tell a story that you know isn’t true. And whether or not your face reddens, you blush. The shame of parenthood — which is a good shame — is that we want our children to be more whole than we are, to have satisfactory answers.
There isn't a story written that isn't about blood and money. People and their relationship to each other is the blood, the family. And how they live, the money of it.
I am afraid of blood, but for some reason often I put blood in my photos... I don't know why.
I never went into business just to make money - but I found that if I have fun, the money will come. I often ask myself, is my work fun and does it make me happy? I believe that the answer to that is more important than fame or fortune. If it stops being fun, I ask why? If I can't fix it, I stop doing it.
I readily concede that a prime minister is not required to speak on every occasion or on every subject, but when there is a duty to speak, silence is unacceptable. Silence can be a strategy, silence can be a tactic, but silence can never be an answer to the ills of our polity and the fault lines of our society.
Freedom is not a gift nor does it simply exist for us to have, but rather it is a sacred duty, and its blessed yield of hope is born from none other than the blood of the innocent.
The problem is that the global arms trade is entirely free of international regulation. In a world in which the flow of consumer goods is governed by a plethora of international conventions and regulations, deadly weapons have an uncanny knack of slipping through the net.
In that first blow to the deaf walls of those who have everything, the blood of our people, our blood, ran generously to wash away injustice. To live, we die. Our dead once again walked the way of truth. Our hope was fertilized with mud and blood.
Ford carried on counting quietly. This is about the most aggressive thing you can do to a computer, the equivalent of going up to a human being and saying "Blood...blood...blood...blood...
I have examined the death penalty under each of its two aspects: as a direct action, and as an indirect one. What does it come down to? Nothing but something horrible and useless, nothing but a way of shedding blood that is called a crime when an individual commits it, but is sadly called "justice" when society brings it about. Make no mistake, you lawmakers and judges, in the eyes of God as in those of conscience, what is a crime when individuals do it is no less an offense when society commits the deed.
Land mines, torture equipment, cluster bombs, chemical weapons are weapons designed to inflict pain and death on human beings. Most victims are civilians, women and children. How can arms manufacturers, weapons designers, plant managers, politicians, who have families of their own whom they love, be so insensitive when it comes to the suffering of other human beings?
Money should not be in the hands of individuals; otherwise it will create this problem of being burdened with guilt. And money can make people's lives very rich. If the commune owns the money, the commune can give you all the facilities that you need, all the education, all creative dimensions of life.
Historically, over the last two or three hundred years, the relationship that we've had with money as a society - having money, talking about money - has been a little bit of a shameful thing. Splashing money about is clearly wrong, but there's nothing wrong about giving it back.
I'm really showing the people what's happening. I'm showing them love. You're spending on guns and drugs and bombs and stuff like those and you're still not reaching out to the people who are suffering. You found money to make bombs and destructive weapons, but you ain't finding no money to help people suffering.
O money, money, money. I'm not necessarily one of those who think thee holy, but I often stop to wonder how thou canst go out so fast when thou comest in so slowly.
To walk in money through the night crowd, protected by money, lulled by money, dulled by money, the crowd itself a money, the breath money, no least single object anywhere that is not money. Money, money everywhere and still not enough! And then no money, or a little money, or less money, or more money but money always money. and if you have money, or you don't have money, it is the money that counts, and money makes money, but what makes money make money?
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