A Quote by Pope Francis
I believe that it is truly important for everyone to confront in dialogue the historical reality of the Reformation, its consequences and the responses it elicited. Catholics and Lutherans can ask forgiveness for the harm they have caused one another and for their offenses committed in the sight of God. Together we can rejoice in the longing for unity which the Lord has awakened in our hearts, and which makes us look with hope to the future.
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I believe in the importance of unity among those who know Christ, who profess to be "Christians." . . . I believe there is an important spiritual awakening beginning in the hearts of those truly committed to Christ in the Protestant and Catholic communities. Is it possible that Pope Francis may prove to be an answer not only to the prayers of Catholics, but also those known as Protestants?
God has left sin in the world in order that there may be forgiveness: not only the secret forgiveness by which He Himself cleanses our souls, but the manifest forgiveness by which we have mercy on one another and so give expression to the fact that He is living, by His mercy, in our own hearts.
Let us ask the Lord for this grace: that our hearts become free and filled with light, so that we can rejoice as children of God.
We speak for all citizens of the Commonwealth when we say that society can draw great hope for the future because of the example which these young people are giving by their creative and constructive responses to the challenges which confront our communities and dedication to help those most in need.
The miracle of unity is being granted to us as we pray and work for it in the Lord's way. Our hearts will be knit together in unity. God has promised that blessing to His faithful Saints whatever their differences in background and whatever conflict rages around them.
Is it permitted for Catholics to be present at, or to take part in, conventions, gatherings, meetings, or societies of non-Catholics which aim to associate together under a single agreement everyone who, in any way, lays claim to the name of Christian? In the negative! ... It is clear, therefore, why this Apostolic See has never allowed its subjects to take part in the assemblies of non-Catholics. There is one way in which the unity of Christians may be fostered, and that is by furthering the return to the one true Church of Christ for those who are separated from Her.
The peace of God, which surpasses all understanding, will guard your hearts and minds through Christ Jesus . As we do our part rejoice in the Lord, pursue a gentle spirit, pray about everything, and cling to gratitude, God does his part. He bestows upon us the peace of God. Note, this is not a peace from God. Our Father gives us the very peace of God. He downloads the tranquility of the throne room into our world, resulting in an inexplicable calm. We should be worried, but we aren't. We should be upset, but we're comforted.
We need to ask God for forgiveness and do all we can to correct whatever harm our actions may have caused. Repentance means a change of mind and heart—we stop doing things that are wrong, and we start doing things that are right. It brings us a fresh attitude toward God, oneself, and life in general.
I believe that hope for the future depends on each of us taking nonviolence into our hearts and minds and developing new and imaginative structures which are nonviolent and life-giving for all.
I believe that God will help us to forget things, the memory of which would do us harm, or rather that He will enable us to remember only so much of them as will be for our good, and we, ourselves, not emotionally overwhelmed. The pain endured. The lesson learned. Let it now be forgotten! Face the future with courage, cheerfulness, and hope. Give God the chance and He will make you forget all that it would be harmful to remember.
Forgiveness involves pardon. Basically, that is like erasing their offenses toward us from a marking board. We immediately wash their offenses away like a wave washing away a message in the sand. Second, forgiveness involves caring for the offending person because most people who offend us have something in their own heart that needs healing. When we forgive others, they are released from our anger and we are healed by God.
This doctrine of forgiveness of sin is a premium on crime. Forgive us our sins means Let us continue in our iniquity. It is one of the most pernicious of doctrines, and one of the most fruitful sources of immorality. It has been the chief cause of making Christian nations the most immoral of nations. In teaching this doctrine Christ committed a sin for which his death did not atone, and which can never be forgiven. There is no forgiveness of sin. Every cause has its effect; every sinner must suffer the consequences of his sins.
The struggle between God and man breaks out in everyone, together with the longing for reconciliation... God does not love weak souls and flabby flesh. The spirit desires to wrestle with flesh which is strong and full of resistance. It is a carnivorous bird which is incessantly hungry; it eats flesh and, by assimilating it, makes it disappear.
If we can find forgiveness in our hearts for those who have caused us hurt and injury, we will rise to a higher level of self-esteem and well-being. Some recent studies show that people who are taught to forgive become 'less angry, more hopeful, less depressed, less anxious and less stressed,' which leads to greater physical well-being. Another of these studies concludes 'that forgiveness ... is a liberating gift [that] people can give to themselves.'
Glad and merry and sweet is the blessed and lovely demeanour of our Lord towards our souls, for he saw us always living in love-longing, and he wants our souls to be gladly disposed toward him . . . by his grace he lifts up and will draw our outer disposition to our inward, and will make us all at unity with him, and each of us with others in the true, lasting joy which is Jesus.
Now what is it moves our very hearts, and sickens us so much at cruelty shown to poor brutes? I suppose this first, that they have done no harm; next, that they have no power whatever of resistance; it is the cowardice and tyranny of which they are the victims which makes their sufferings so especially touching.
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