A Quote by Pope Francis

The Pope appeals for disinterested solidarity and for a return to person-centred ethics in the world of finance and economics. — © Pope Francis
The Pope appeals for disinterested solidarity and for a return to person-centred ethics in the world of finance and economics.
Money must serve, not rule! The Pope loves everyone, rich and poor alike, but he is obliged in the name of Christ to remind all that the rich must help, respect and promote the poor. I exhort you to generous solidarity and a return of economics and finance to an ethical approach which favours human beings.
I feel like there's lot of people who know finance and economics better than I do. There are lots of people who are better storytellers than I am. But the space that I occupy of storytelling about finance and economics is - more people want it than can do it.
Economics and finance is the final frontier for women; it's the last thing they will conquer because controlling finance is at the heart of everything in government.
History shows that where ethics and economics come in conflict, victory is always with economics.
Thus we seem to be on the verge of an expansion of welfare economics into something like a social science of ethics and politics: what was intended to be a mere porch to ethics is either the whole house or nothing at all. In so laying down its life welfare economics may be able to contribute some of its insights and analytical methods to a much broader evaluative analysis of the whole social process.
[Pope Francis]sees a world in need of the Gospel, and of friendship with Jesus Christ, as an antidote to the self-absorption and loneliness that are eating away at the solidarity of the human community.
There is no other proposition in economics that has more solid empirical evidence supporting it than the Efficient Market Hypothesis... In the literature of finance, accounting, and the economics of uncertainty, the EMH is accepted as a fact of life.
My master's was in economics, and my Ph.D. was in philosophy, and I became a professor at USP. But after three years, I was invited to be secretary of finance for Sao Paulo mayor Marta Suplicy. They reached out to be because of my economics background.
History shows that where ethics and economics come in conflict, victory is always with economics. Vested interests have never been known to have willingly divested themselves unless there was sufficient force to compel them.
In a world where profit is consistently put before both people and the planet, climate economics has everything to do with ethics and morality.
The human person is in danger: this is certain, the human person is in danger today, here is the urgency of human ecology! And it is a serious danger because the cause of the problem is not superficial but profound: it is not just a matter of economics, but of ethics and anthropology.
What the Pope thinks of being gay does not matter to the world. It matters to the people who like the Pope and follow the Pope. It is not a reflection of all religious people.
What the Pope thinks of being gay does not matter to the world. It matters to the people who like the Pope and follow the Pope... It is not a reflection of all religious people.
By the way, if socialism is so damn hot, why doesn't the pope ask all Mexicans to return home? If capitalism is such a bad thing, why doesn't the pope say to every Cuban living in America, "Get the hell back to Cuba"?
The attempt to isolate economics from other disciplines-notably politics, history, philosophy, finance, constitutional theory and sociology-has fatally disabled its power to explain what is happening in the world.
So the Mexican government fed the pope a tremendous amount of stuff about Trump is not a good person, and the pope just made a statement. Can you imagine? I just got a call. As I'm walkin' up here, they said, "Mr. Trump, the pope made a statement about you." I said, "The pope?"
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