A Quote by Pope Francis
[Sviatoslav] Schevchuk, in the dogmatic part declares himself to be a son of the Church and in communion with the bishop of Rome and the Church. He speaks of the Pope and his closeness of the Pope and of himself, his faith, and also of the Orthodox people there. The dogmatic part, there's no difficulty. He's Orthodox in the good sense of the word, that is in Catholic doctrine, no.
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The one thing that the Catholic Church desires, and that I seek as Bishop of Rome, “the Church which presides in charity”, is communion with the Orthodox Churches.
Pope Benedict XVI's resignation is big on buzz but is not the stunning surprise claimed by many pundits. It is rather a further example of the German theology professor's style that informed his years as head of the Congregation for the Doctrine of the Faith, his term as pope, and the formation of his legacy to the church.
[Pope] Francis ought to be taken at his word when he says, as he has often done, that he is a son of the Church who believes and teaches what the Catholic Church believes and teaches.
[Pope Francis] did something that both his two predecessors had failed to do - John Paul II and Benedict. Francis met with the Russian patriarch of the Orthodox Church.
I have very good relations with Pope Francis. I read constantly what he says and follow his speeches. Pope Francis has come to renew the Catholic Church, and he has new air to renew the spiritual world. Now, Venezuela does not need mediation.
Thus it is that Pope Innocent III states [De Consuetudine] that, it is necessary to obey the Pope in all things as long as he, himself, does not go against the universal customs of the Church, but should he go against the universal customs of the Church, 'he need not be followed' . . .
We have to separate here the church in its broad sense. We have Catholics, Protestants, Eastern Orthodox churches. The Catholic church is a corporation like a chief executive. A fairly homogenous operation. Today its attitude toward anti-Semitism is much more severe than it's ever been. The Catholic Church today is much less the problem than the other groups.
The question is gonna be, what is the pope doing? For whom is the pope doing it, if the pope is doing it for anybody? But that's gonna be what it boils down to: What is the pope doing here? Why? And I'll tell you this. The more establishment figures - and the pope qualifies as an institutional leader, and therefore the pope would qualify in many people's eyes as an establishment figure, particularly this pope, who has not hidden his ideological alignment, much less his political alignment.
Pope Francis said the use of contraception could be justified in regions hit by the Zika virus; a stance that could reignite a debate over the church's prohibition of the use of condoms to stop the spread of the AIDS virus. The pope also criticized Republican presidential candidate Donald Trump as 'not Christian' for his immigration stance, and broke with his predecessors by suggesting that Catholic lawmakers are free to vote for same-sex marriage and civil unions if they want to.
Now Pope Francis on his overnight flight back to Italy explains how contraception can be justified. This is the pope, the Vicar of Christ, the Catholic Church explaining how contraception could be justified. And then he rips into capitalism and the American immigration policies while at the Mexican border before getting on his plane to go back to Italy.
Under Pope Francis, we have seen a change at the Vatican that is reflective of the church I know and love. He approaches controversial doctrine or past wrongdoing with humility, understanding, and faith in the goodness of mankind. He has served as a voice for the voiceless and has been working to re-establish the church as a home for the homeless.
I really do feel that these people are brothers and sisters in God's family. I am looking to build bridges with the Orthodox Church, looking to build bridges with the Catholic Church, with the Anglican church.
An Episcopalian divine once told the Pope that the only difference between their denominations was that "the Church of Rome is infallible and the Church of England is never in the wrong."
If [Pope's Francis] media-generated popularity, fragile as that may turn out to be when the world discovers that the pope is really a Catholic, opens windows of possibility for explaining that divine mercy leads us to the truths God revealed to us (and inscribed into the world and into us), then his reanimation of the papacy will advance the "Church in permanent mission" for which he called in Evangelii Gaudium, which is the grand strategy document of his pontificate.
[Pope Francis] is a humble man. He lives the faith out in his own personal life. ... He's here to be a shepherd; he isn't here to be a scold. I think that's a good thing for the church and for the world, frankly.
Through his deferential yet decidedly determined demeanor, Pope Francis is not only setting a superior spiritual standard, but he is also leading a thorough transformation of the Catholic Church - rivaling any brand revitalization or corporate turnaround you could name.
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