A Quote by Pope John Paul II
There is no evil to be faced that Christ does not face with us. There is no enemy that Christ has not already conquered. There is no cross to bear that Christ has not already borne for us, and does not now bear with us.
Related Quotes
The Christian who desires to follow Jesus carrying his cross must bear in mind that the name "Christian" means "learner or imitator of Christ" and that if he wishes to bear that noble title worthily he must above all do as Christ charges us in the Gospel: We must oppose or deny ourselves, take up the cross, and follow him.
Let us trust in Him who has placed this burden upon us. What we ourselves cannot bear let us bear with the help of Christ. For He is all-powerful, and He tells us: 'My yoke is easy, and my burden light.'
The Trinitarian Christ is elevated above us; the Unitarian Christ is merely a moral man; neither can help us. The Christ who is the Incarnation of God, who has not forgotten His divinity, that Christ can help us, in Him there is no imperfection.
Christ also takes from us all inclination or power to boast of our national prestige. To me, it is prestige enough to be a Christian--to bear the cross Christ gives me to carry and to follow in the footsteps of the great Crossbearer.
To be a Christian is not only to believe the teaching of Christ, and to practice it; it is not only to try to follow the pattern and example of Christ; it is to be so vitally related to Christ that His life and His power are working in us. It is to be "in Christ," it is for Christ to be in us.
So we see, brethren and sisters that the words of Christ can be a personal Liahona for each of us, showing us the way. Let us now be slothful because of the easiness of the way. Let us in faith take the words of Christ into our minds and into our hearts as they are recorded in sacred scripture and as they are uttered by living prophets, seers, and revelators. Let us with faith and diligence feast upon the words of Christ, for the words of Christ will be our spiritual Liahona telling us all things what we should do.
We are just so thankful that Christ does not measure us by what we do. God is not measuring us by that, He is measuring us by our faith in Christ.
Jesus Christ has taken the lead on the way of the cross. He has suffered first. He does not drive us toward suffering but shares it with us, wanting us to have life and to have it in abundance.
Accommodation is a central aspect of the cross-centered interpretation of violent portraits of God that I'm advocating. Like everything else in Cross Vision, this concept is anchored in the cross. On the cross, God stoops to meet us, and to enter into solidarity with us, right where we are at, which is in bondage to sin and to Satan. And he does this to free us and to bring us where he wants us to be, which is united with him in Christ. The cross is thus the paradigmatic example of God mercifully stooping to accommodate people in their fallen conditioning.
The Indwelling of Christ by faithis to have Jesus Christ continually in one’s eye, a habitual sight of Him. I call it so because a man actually does not always think of Christ; but as a man does not look up to the sun continually, yet he sees the light of it. So you should carry along and bear along in your eye the sight and knowledge of Christ, so that at least a presence of Him accompanies you, which faith makes.
It is axiomatic that the Cross we get is the one we most dislike: we would choose any other. But it is equally true that the Cross which is ours is the one Christ wants us to bear.
Anything that suffers and dies instead of us is Christ; if they didn't kill birds and fish they would have killed us. The animals die that we may live, they are substitute people, hunters in the fall killing the deer, that is Christ also. And we eat them, out of cans or otherwise; we are eaters of death, dead Christ-flesh resurrecting inside us, granting us life. Canned Spam, canned Jesus, even the plants must be Christ.
When the New Testament speaks about the fullness of grace which we find in Christ, it does not mean only forgiveness, pardon and justification. Christ has done much more for us. He died for us, but he also lived for us. Now he has sent his own Spirit to us so that we might draw on his strength. He grew in grace, and when we draw on his power we shall likewise grow in grace.
The atonement, or forgiveness of sin once and for all achieved on the cross, weighs in, and heavily. But the atonement is confirmed, ratified, sealed, and made enduringly good by virtue of Christ's rising from death. Our justification hinges on a risen life, present in us now because Christ is present with us now.
Christ be with me, Christ within me, Christ behind me, Christ before me, Christ beside me, Christ to win me, Christ to comfort me and restore me, Christ beneath me, Christ above me, Christ in quiet, Christ in danger, Christ in hearts of all that love me, Christ in mouth of friend and stranger.
In Christ alone God’s rich provision of salvation for sinners is treasured up: by Christ alone God’s abundant mercies come down from heaven to earth. Christ’s blood alone can cleanse us; Christ’s righteousness alone can cleanse us; Christ’s merit alone can give us a title to heaven. Jews and Gentiles, learned and unlearned, kings and poor men--all alike must either be saved by the Lord Jesus, or lost forever.
Related Authors
Francis of Assisi Quotes
Italian
Saint
Hildegard of Bingen Quotes
German
Saint
John of Kronstadt Quotes
Russian
Saint
John of the Cross Quotes
Spanish
Saint
Mother Teresa Quotes
Albanian
Saint
Saint Augustine Quotes
Roman
Saint
Saint Basil Quotes
Greek
Saint
Saint Teresa of Avila Quotes
Spanish
Saint
Sathya Sai Baba Quotes
Indian
Saint
St. Catherine of Siena Quotes
Dominican
Saint
Teresa of Avila Quotes
Spanish
Saint
Thérèse of Lisieux Quotes
French
Saint