A Quote by Pope John Paul II
Let science tell us what and how. Let religion tell us who and why.
Related Quotes
Science will explain how but not why. It talks about what is, not what ought to be. Science is descriptive, not prescriptive; it can tell us about causes but it cannot tell us about purposes. Indeed, science disavows purposes.
Science cannot tell us a word about why music delights us, of why and how an old song can move us to tears.
Science can't tell us what our life means ethically. It can't tell us what we are meant to do as moral creatures. But, insofar as science can understand what we're made of, and what we're related to, the Darwinian revolution completely revised our ideas about who we are and what we're related to and how long we've been here and why we're on this Earth.
Believe in God like the sun up in the sky, see science can tell us how but it can't tell us why. I seen a baby cry then seconds later she laughed, the beauty of life the pain never lasts.
Whence came I, whither go I? Science cannot tell us a word about why music delights us, of why and how an old song can move us to tears. Science is reticent too when it is a question of the great Unity – the One of Parmenides – of which we all somehow form part, to which we belong. The most popular name for it in our time is God – with a capital ‘G’. Whence come I and whither go I? That is the great unfathomable question, the same for every one of us. Science has no answer to it.
The Bible is not primarily a science book. It is not written to tell us how the heavens go; it is written to tell us how to go to heaven. But when it speaks on science, it is accurate.
The polls tell us something, but they don't tell us everything. They don't tell us how people are going to show up on Election Day.
Why can't science work on making women more entitled in general? Or at least get us to listen to those L'Oreal ads that tell us how we're worth it?
I really believe in science. It is a faith. It is a reverence akin to religion. But as we always say, it's different from religion in that, as near as we can tell, it exists outside of us. It has an objective quality, the process of science.
Science tries to answer the question: "How?" How do cells act in the body? How do you design an airplane that will fly faster thansound? How is a molecule of insulin constructed? Religion, by contrast, tries to answer the question: "Why?" Why was man created? Why ought I to tell the truth? Why must there be sorrow or pain or death? Science attempts to analyze how things and people and animals behave; it has no concern whether this behavior is good or bad, is purposeful or not. But religion is precisely the quest for such answers: whether an act is right or wrong, good or bad, and why.
Here's the thing: You rescue us every day in small, quiet ways, so why not in this way? Let us into your mystery, tell us how you would like to be loved, show us how to see you, really see you.
We are on the earth, and they tell us of heaven; we are human beings, and they tell us of angels and devils; we are matter, and they tell us of spirit; we have five senses whereby to admit truths, and a reasoning faculty by which to build our belief upon them; and they tell us of dreams dreamed thousands of years ago, which our experience flatly contradicts.
Science tells us how to heal and how to kill; it reduces our death rate in retail and then kills us wholesale in war; but only wisdom - desire coordinated in the light of all experience - can tell us when to heal and when to kill.
In the end, it is our defiance that redeems us. If wolves had a religion – if there was a religion of the wolf – that it is what it would tell us.
Why do we tell stories? It's because we want to connect to people, we want to tell them who we are, we want to tell them a story that affects us, that impacts us. And to help a young filmmaker doing a short or independent film is my testament, I think, is my desire to really make sure that our younger generations get passed along all the elders' experience and to literally have the image - to literally carry them on their shoulders and say, 'This is what the world is. This is how the world operates. Let me show you how.'
There is something in us that can be without us, and will be after us, though indeed it hath no history of what it was before us, and cannot tell how it entered into us.
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