This is no time to be ashamed of the Gospel. It is the time to preach it from the rooftops. Do not be afraid to break out of comfortable and routine modes of living in order to take up the challenge of making Christ known in the modern metropolis.
This is no time to be ashamed of the Gospel. It is the time to preach it from the rooftops.
I don't preach a social gospel; I preach the Gospel, period. The gospel of our Lord Jesus Christ is concerned for the whole person.
We have no cause to be ashamed of the Gospel of Christ; but the Gospel of Christ may justly be ashamed of us.
When we preach Christ crucified, we have no reason to stammer, or stutter, or hesitate, or apologize; there is nothing in the gospel of which we have any cause to be ashamed.
The heart of the gospel is redemption, and the essence of redemption is the substitutionary sacrifice of Christ. They who preach this truth preach the gospel in whatever else they may be mistaken; but they who preach not the atonement, whatever else they declare, have missed the soul and substance of the divine message.
Every day you preach to yourself a gospel of your loneliness, inability, and lack of resources or you faithfully preach to yourself the gospel of the Lord Jesus Christ.
I like to hear a man dwell much on the same essentials of Christianity. For we have but one God, and one Christ, and one faith to preach; and I will not preach another Gospel to please men with variety, as if our Saviour and our Gospel had grown stale.
One thing is certain: the call of Christ is always a promotion. Were Christ to call a king from his throne to preach the gospel to some tribe of aborigines, that king would be elevated above anything he had known before. Any movement toward Christ is ascent, and any direction away from Him is down.
I'm not ashamed of the gospel of Jesus Christ... if I can't take him with me, I don't want to go.
If you preach the gospel in all aspects with the exception of the issues which deal specifically with your time, you are not preaching the gospel at all.
What is a fear of living? It's being preeminently afraid of dying. It is not doing what you came here to do, out of timidity and spinelessness. The antidote is to take full responsibility for yourself - for the time you take up and the space you occupy. If you don't know what you're here to do, then just do some good.
Tell the students to give up their small ambitions and come eastward to preach the gospel of Christ.
The gospel is saying that, what man cannot do in order to be accepted with God, this God Himself has done for us in the person of Jesus Christ. To be acceptable to God we must present to God a life of perfect and unceasing obedience to his will. The gospel declares that Jesus has done this for us. For God to be righteous he must deal with our sin. This also he has done for us in Jesus. The holy law of God was lived out perfectly for us by Christ, and its penalty was paid perfectly for us by Christ. The living and dying of Christ for us, and this alone is the basis of our acceptance with God
We who preach the gospel must not think of ourselves as public relations agents sent to establish good will between Christ and the world. We must not imagine ourselves commissioned to make Christ acceptable to big business, the press, the world of sports or modern education. We are not diplomats but prophets, and our message is not a compromise but an ultimatum.
In the first gospel, Mark, the risen Christ appears physically to no one, but by the time we come to the last gospel, John, Thomas is invited to feel the nail prints in Christ's hands and feet and the spear wound in his side.
We are not preaching the Gospel of a dead Christ, but of a living Christ who sits exalted at the Father's right hand, and is living to save all who put their trust in Him. That is why those of us who really know the Gospel never have any crucifixes around our churches or in our homes. The crucifix represents a dead Christ hanging languid on a cross of shame. But we are not pointing men to a dead Christ; we are preaching a living Christ. He lives exalted at God's right hand, and He "saves to the uttermost all who come to God by Him."