A Quote by Pope John Paul II
Holiness is not reserved for a small number of exceptional persons. It is for everyone. It is the Lord who brings us to holiness when we are willing to collaborate in the salvation of the world for the glory of God, despite our sin and our sometimes rebellious temperament.
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A human encounter with holiness is devastating. It refuses to allow us to be impressed with the things of the world we’ve been chasing. It refuses to allow us to remain comfortable in our sin. It refuses to allow us to remain on the throne of our lives. And it leads us to a relationship with the only One who can perfectly love us, who can forgive all our sins, and who can make us into His likeness. Our encounter with His holiness is our devastation. And our devastation is our salvation.
...God has made provision for our holiness. Through Christ He has delivered us from sin's reign so that we now can resist sin. But the responsibility for resisting is ours. God does not do that for us. To confuse the potential for resisting (which God provided) with the responsibility for resisting (which is ours) is to court disaster in our pursuit of holiness.
Wrath, unlike love, is not one of the intrinsic perfections of God. Rather, it is a function of God's holiness against sin. Where there is no sin, there is no wrath-but there will always be love in God. Where God in His holiness confronts His image-bearers in their rebellion, there must be wrath, or God is not the jealous God He claims to be, and His holiness is impugned. The price of diluting God's wrath is diminishing God's holiness.
In the final analysis our greatest problem with holiness is not that our concepts of holiness are feeble, but that our hearts are rebellious. We are selfish , that's our problem. And the fact that we often won't admit our selfishness shows how deep the pride goes.
As we grow in the knowledge of God's holiness, even though we are growing in the practice of holiness, it seems the gap between our knowledge and our practice always gets wider. This is the Holy Spirit's way of drawing us to more and more holiness.
One should hallow all that one does in one's natural life. One eats in holiness, tastes the taste of food in holiness, and the table becomes an altar. One works in holiness, and raises up the sparks which hide themselves in all tools. One walks in holiness across the fields, and the soft songs of all herbs, which they voice to God, enter into the song of our soul.
God is never a God of discouragement. When you have a discouraging spirit or train of thought in your mind, you can be sure it is not from God. He sometimes brings pain to his children-conviction over sin, or repentance over fallenness, or challenges that scare us, or visions of his holiness that overwhelm us. But God never brings discouragement.
God saved us to make us holy, not happy. Some experiences may not contribute to our happiness, but all can be made to contribute to our holiness. Vance Havner
The destined end of man is not happiness, nor health, but holiness. God's one aim is the production of saints.
In salvation we are not only saved from sin and damnation; we are saved unto holiness. The goal of redemption is holiness.
Many people falsely believe that if you want to be holy, you are not allowed to enjoy life...Holiness brings us to life. It refines every human ability. Holiness doesn't dampen our emotions; it elevates them. Those who respond to God's call to holiness are the most joyful people in history. They have a richer, more abundant experience of life, and they love more deeply than most people can every imagine. They enjoy life, all of life.
What is sin? It is the glory of God not honored. The holiness of God not reverenced. The greatness of God not admired. The power of God not praised. The truth of God not sought. The wisdom of God not esteemed. The beauty of God not treasured. The goodness of God not savored. The faithfulness of God not trusted. The commandments of God not obeyed. The justice of God not respected. The wrath of God not feared. The grace of God not cherished. The presence of God not prized. The person of God not loved. That is sin.
Prayer finds its source in God's holiness and it is at the same time our response to this holiness.
God's love is his holiness reaching out to sinners; grace is but the price that his love pays to his holiness; the cross is but its victory over sin and death; and faith is but the way in which we bring our worship to him who is holy.
Total depravity means the entire absence of holiness, not the highest intensity of sin. A totally depraved man is not as bad as he can be, but he has no holiness, that is, no supreme love of God
It is an item of faith that we are children of God; there is plenty of experience in us against it. The faith that surmounts this evidence and is able to warm itself at the fire of God's love, instead of having to steal love and self-acceptance from other sources, is actually the root of holiness: It is a fatal mistake to think of holiness as a possession which we have distinct from our faith... Faith is the very highest form of our dependence on God.
Holiness is the strength of the soul. It comes by faith and through obedience to God's laws and ordinances. God then purifies the heart by faith, and the heart becomes purged from that which is profane and unworthy. When holiness is achieved by conforming to God's will, one knows intuitively that which is wrong and that which is right before the Lord. Holiness speaks when there is silence, encouraging that which is good or reproving that which is wrong.
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