A Quote by Pope John Paul II
Around the world, we can see the results of exploitation which destroys much without taking future generations into account. Today, all men have a duty to show themselves worthy of the mission given them by the Creator by ensuring the safekeeping of that creation.
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Around the world, we see the results of exploitation which destroys much without taking future generations into account. Protecting the world's forests; stemming desertification and erosion; avoiding the spread of toxic substances harmful to man, animals and plants; protecting the atmosphere; all these can be accomplished only through active and wise cooperation, without borders or political power plays.
Today we celebrate Earth Day. I exhort everyone to see the world through the eyes of God the Creator: the earth is an environment to be safeguarded, a garden to be cultivated. The relationship of mankind with nature must not be conducted with greed, manipulation and exploitation, but it must conserve the divine harmony that exists between creatures and Creation within the logic of respect and care, so it can be put to the service of our brothers, also of future generations.
To reverence the impersonal creation instead of the personal God who created us is a perversion designed for escaping moral accountability to the Creator. God indicts those who worship the creation instead of its Creator (Rom 1:18-23); and warns of the corruption of morals and behavior which results.
For the rest, he was the same to all men, the fashionable world and the ordinary people. He judged nothing in haste, or without taking account of the cirumstances. He said, 'Let me see how the fault arose.
Thus the creation, which seems an arbitrary act, supposes laws as invariable as those of the fatality of the Atheists. It would be absurd to say that the Creator might govern the world without those rules, since without them it could not subsist.
When you are appreciating creation as much as the Creator, then the Creator will ask, 'Who is appreciating my creation as much as me. Let me see this person.'
I have no love for those who consider themselves 'good people' but stand idly by as the world crumbles around them. It's not enough to personally not do damage. If you're present as someone else destroys what's around you and you do nothing, you helped them.
The United States has an absolute duty to attack terrorism where it lives and breeds, in order to prevent future attacks on American citizens around the world. The American people stand united in the face of terrorism. The men and women who undertook this mission deserve our praise and prayers.
The reflections that the boys of this age are to be the men of the next; that they should be prepared to receive the holy charge which we are cherishing to deliver over to them; that in establishing an institution of wisdom for them, we secure it to all our future generations; that in fulfilling this duty, we bring home to our own bosoms the sweet consolation of seeing our sons rising under a luminous tuition, to destinies of high promise; these are considerations which will occur to all.
You can't look at the Noah story and not see some kind of environmental connection. The Creator wants to start over. He wants creation to be given a shot at survival, and the true enemy is the wickedness of men.
Our duty as journalists is to use our clarity - and our imagination - to build hope in the societies in which we work. Our duty is to keep holding power to account, and to fight for press freedom around the world.
God had given men reason, by which they could find out things for themselves, but He had given animals knowledge which did not depend on reason, and which was much more prompt and perfect in its way, and by which they had often saved the lives of men.
All our language about the future ... is like a set of signposts pointing into a bright mist ... the New Testament image of the future hope of the whole cosmos, grounded in the resurrection of Jesus, gives as coherent a picture as we need or could have of the future that is promised to the whole world, a future in which, under the sovereign and wise rule of the creator God, decay and death will be done away with and a new creation born, to which the present one will stand as mother to child.
People know that pursuing a mission without achieving results is dispiriting; achieving results without a mission is meaningless.
Science cannot tell theology how to construct a doctrine of creation, but you can't construct a doctrine of creation without taking account of the age of the universe and the evolutionary character of cosmic history.
. . . Newton was an unquestioning believer in an all-wise creator of the universe, and in his own inability - like the boy on the seashore - to fathom the entire ocean in all its depths. He therefore believed that there were not only many things in heaven beyond his philosophy, but plenty on earth as well, and he made it his business to understand for himself what the majority of intelligent men of his time accepted without dispute (to them it was as natural as common sense) - the traditional account of the creation.
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