A Quote by Pope John Paul II
Our communal worship at Mass must go together with our personal worship of Jesus in Eucharistic adoration in order that our love may be complete
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The Church and the world have a great need of eucharistic worship. Jesus waits for us in this sacrament of love. Let us be generous with our time in going to meet Him in adoration and in contemplation that is full of faith and ready to make reparation for the great faults and crimes of the world. May our adoration never cease
This worship, given therefore to the Trinity of the Father and of the Son and of the Holy Spirit, above all accompanies and permeates the celebration of the Eucharistic liturgy. But it must fill our churches also outside the timetable of Masses. Indeed, since the Eucharistic mystery was instituted out of love, and makes Christ sacramentally present, it is worthy of thanksgiving and worship. And this worship must be prominent in all our encounters with the Blessed Sacrament, both when we visit our churches and when the sacred species are taken to the sick and administered to them
The Blessed Sacrament is the first and supreme object of our worship. We must preserve in the depths of our hearts a constant and uninterrupted profound adoration of this precious pledge of Divine Love.
Worship is to feel in the heart . . . it is an attitude and a state of mind. It is a sustained act, subject to varying degrees of intensity and perfection . . . Real worship is, among other things, a feeling about the Lord our God . . . It is in our hearts. And we must be willing to express it in an appropriate manner. If we love the Lord and are led by His Holy Spirit, our worship will always bring a delighted sense of admiring awe and a sincere humility on our part.
Let us truly be a temple-attending and temple-loving people...We should not go only for our kindred dead, but also for the personal blessings of temple worship, for the sanctity and the safety that are within those hallowed and consecrated walls. As we attend the temple, we learn more richly and deeply the purpose of life and the significance of the atoning sacrifice of the Lord Jesus Christ. Let us make the temple, together with temple worship and temple covenants and temple marriage, our ultimate earthly goal and the supreme mortal experience.
The end of all worship leading is worship living. We must live our worship if we expect others to live their own worship.
I don't care about awards and public image. We know the business of entertainment. We worship our work, we worship our clients and we worship profitability.
We can expect God to provide everything necessary to make worship possible. We children of God must ever be dependent upon God, for we have no resources of our own. We are as impoverished in worship times as a baby unable to provide its own bottle at feeding time. God, the object of our worship, also becomes the inspiration of that worship. He has imparted His own Spirit into our hearts to energize that worship. All that is due Him comes from Him. His glorious Person evokes admiration for and honor of Him, as He imparts His nature into me.
Because we worship our way into sin, ultimately we need to worship our way out. When Christians commit sin, they do not cease worshiping. Rather, their worship is directed away from the Creator and toward created things. Repentance is the act of turning from sin and returning to God by trusting in Jesus Christ who is the perfect worshiper.
Regardless of the method, the act of worship must be in spirit and truth-from our rational consciousness and consistent with the rest of our lives (see John 4:24). We don't have to be great singers or musicians to worship God. But we do need to be in a personal relationship with Him and live with the truth of His greatness reflecting through all we are becoming and all we do.
We can express our worship to God in many ways. But if we love the Lord and are led by His Holy Spirit, our worship will always bring a delighted sense of admiring awe and a sincere humility on our part.
In worship we have our neighbors to right and left, before and behind, yet the Eternal Presence is over all and beneath all. Worship does not consist in achieving a mental state of concentrated isolation from one’s fellows. But in depth of common worship it is as if we found our separate lives were all one life, within whom we live and move and have our being.
Eucharistic worship is not so much worship of the inaccessible transcendence as worship of the divine condescension, and it is also the merciful and redeeming transformation of the world in the human heart
God, the object of our worship, also becomes the inspiration of that worship. He has imparted His own Spirit into our hearts to energize that worship. All that is due Him comes from Him.
God as we ought to worship Him. God is Spirit, so we must worship Him in spirit and truth, that is, by a humble and true adoration of spirit in the depth and center of our souls.
God does not need our worship. We worship to enlarge our sense of holy, so that we can feel and know the presense of the Lord, who is with us always. He said, Love is what it amounts to, a loftier love, and pleasure in a loving presence.
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