A Quote by Pope John Paul II

The call for a sincere gift of self is the fullest way to realize our personal freedom. — © Pope John Paul II
The call for a sincere gift of self is the fullest way to realize our personal freedom.
We forget that, although each of the liberties which have been won must be defended with utmost vigour, the problem of freedom is not only a quantitative one, but a qualitative one; that we not only have to preserve and increase the traditional freedom, but that we have to gain a new kind of freedom, one which enables us to realize our own individual self; to have faith in this self and in life.
We hold in our hands, the most precious gift of all: Freedom. The freedom to express our art. Our love. The freedom to be who we want to be. We are not going to give that freedom away and no one shall take it from us!
I recognize the need to provide the press - and, through you, the American people - with information to the fullest extent possible. In our democracy, the work of the Pentagon press corps is important, defending our freedom and way of life is what this conflict is about, and that certainly includes freedom of the press.
Nothing puts the dignity in personal dignity (or the freedom in personal freedom) like the self in self-rule.
The Last Arrow transcends a moment or an issue. It is a call to move beyond self-indulgence to a life of sacrificial service. In The Last Arrow I address a broad spectrum of issues from the Syrian refugee crisis to the cultural epidemic of depression to the personal struggle of insignificance. The Last Arrow is a clarion call to make a difference in the world rather than a self-help book for personal self-improvement.
The whole faculties of man must be exerted in order to call forth noble energies; and he who is not earnestly sincere lives in but half his being, self-mutilated, self-paralyzed.
A freedom or pleasure that rests on someone else's slavery or misery cannot finally satisfy the self because it is a limitation or narrowing of the self, an admission of impotence, an offense against generosity and justice. Our freedom depends on other people's freedom, for our fates are inextricably interwoven with others', especially with those we love.
I'm tough on myself in terms of the standards I want to live up to, but that's also part of my pleasure: Knowing you are being your fullest self. Being your fullest self is a lot of work.
I think there's something that happens at 40 where you settle into your own skin and you stop caring what people think - you realize life is a gift from God and you want to live it to the fullest.
My call for a spiritual revolution is not a call for a religious revolution. Nor is it a reference to a way of life that is somehow otherworldly, still less to something magical or mysterious. Rather it is a call for a radical reorientation away from our habitual preoccupation with self. It is a call to turn toward the wider community of beings with whom we are connected, and for conduct which recognizes others' interests alongside our own.
There is in even the most selfish passion a large element of self-abnegation. It is startling to realize that what we call extreme self-seeking is actually self-renunciation. The miser, health addict, glory chaser and their like are not far behind the selfless in the exercise of self-sacrifice.
The creator made us creative. Our creativity is our gift from God. Our use of it is our gift to God. Accepting this bargain is the beginning of true self-acceptance.
It is that the Spirit is the outbreathing of God, His inmost life going forth in a personal form to quicken. When we receive the Holy Spirit, we receive the inmost life of God Himself to dwell in a personal way in us. When we really grasp this thought, it is overwhelming in its solemnity. Just stop and think what it means to have the inmost life of that infinite and eternal Being whom we call God, dwelling in a personal way in you. How solemn and how awful and yet unspeakably glorious life becomes when we realize this.
Freedom is not only a gift, but a summons to personal responsibility.
The government will take from the 'haves' and give to the 'have nots.' Both have lost their freedom. Those who 'have', lost their freedom to give voluntarily of their own free will and in the way the desire. Those who 'have not,' lost their freedom because they did not earn what they received. They got 'something for nothing,' and they will neither appreciate the gift nor the giver of the gift.
Life is the will to power; our natural desire to dominate and reshape the world to fit our own preferences and assert our personal strength to the fullest degree.
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