A Quote by Pope John Paul II
Christians, in particular, realize that their responsibility within creation and their duty towards nature and the Creator are an essential part of their faith.
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There exists a powerful energizing force in the spiritual life principle. All energy began with the Creator, who infused it not only in all natural processes, but also into that higher form of nature called human nature. The more closely, then, that a person identifies with the Creator, the more surely that person will experience within his or her own nature the process of re-creation which operates in all creation.
Christians who have influence in political life must feel as individuals responsibility in front of their own faith. And the duty of encouraging laws that are not in contradiction with the Commandments comes within the mission of the Church.
Each of us has a responsibility for being alive: one responsibility to creation, of which we are a part, another to the creator a debt we repay by trying to extend our areas of comprehension.
As Muslims the way we show respect to the creator is by respecting creation and this is why we have to reconcile ourselves with the objectives of the Revelation and the objective is really to honor nature as part of Creation.
Faith, Hope & Love. Faith is directed towards God, love towards others (both within the Christian fellowship and beyond it) and hope towards the future, in particular, the glorious coming of our Lord Jesus Christ. Similarly, faith rests of the past; love works in the present; hope looks to the future. Every Christian without exception is a believer, a lover and a hoper. Faith, hope and love are three sure evidences of regeneration by the Holy Spirit.
Looking through the eyes of the divine nature you see the essence within the manifestation, the creator within the creation, and it is a wonderful, wonderful world!
For me, my faith is a really big part of my life, and it is important for me to walk it out every day, .. Part of our faith as Christians is the command that we let people see who we are as Christians. I'm doing my part to show who I am and that I'm not ashamed of it.
It took Christians many years to realize that we cannot love God and also keep humans as slaves. It has taken even longer for Christians to realize that we cannot love God and also regard women as second-class humans. Now is the time for Christians to realize that we cannot love God and hate the Creator's nonhuman creatures.
What is here a right towards men, is a duty towards the Creator.
A task becomes a duty from the moment you suspect it to be an essential part of that integrity which alone entitles a man to assume responsibility.
When I go back to the Quran I see that the context of Revelation is creation in its entirety. The universe is a Revelation and this of course includes nature, plants and animals. In other words, what is coming from the Quran as rules and objectives are set within the larger scheme of the universe and nature as part of Creation.
All fundamentalist theologians make the ordinances of creation an essential part of creation and absolutize them. Women belong at home, fulfil their life through motherhood, by caring for their husbands and serving them. The fixed role pattern of one particular economic and family order is transformed into an order willed by God and given by creation. With a methodologically similar logic, slaves were understood as those elected by God to serve the whites.
The Church must take right ground in regard to politics... Politics are a part of a religion in such a country as this, and Christians must do their duty to the country as part of their duty to God... God will bless or curse this nation, according to the course Christians take in politics.
Furthermore, consider that as one of its most important purposes, stewardship of creation should sustain nature's worshiping capacity. The more I reflect on Scriptures and the more I sense how God thrills to the adoration He receives from all that He has created, the more I realize He has given us the awesome responsibility of caring for His creation so that it can go on praising Him until the end of time.
A case can certainly be made that Christians bear a major responsibility for our ecological crisis. But the fault is not their biblical but their unbiblical view of nature. Christians have long failed to understand what the Bible really teaches concerning nature and our responsibility for it. For this there is no excuse. Repentance must be our first response. Our second response must then be to right the wrongs of our faulty understanding and act accordingly. We are all responsible to know what can be known of God's will for nature, and we are then responsible to act on that knowledge.
The majesty of creation forms my faith in the Creator.
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