A Quote by Pope John Paul II
Do not drink coffee in early A.M. It will keep you awake until noon. Do not go from the slavery of the Communist regime to the slavery of consumerism.
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As for slavery, there is no need for me to speak of its bad aspects. The only thing requiring explanation is the good side of slavery. I do not mean indirect slavery, the slavery of proletariat; I mean direct slavery, the slavery of the Blacks in Surinam, in Brazil, in the southern regions of North America. Direct slavery is as much the pivot upon which our present-day industrialism turns as are machinery, credit, etc. … Slavery is therefore an economic category of paramount importance.
Never drink black coffee at lunch; it will keep you awake all afternoon.
Experience demonstrates that there may be a wages of slavery only a little less galling and crushing in its effects than chattel slavery, and that this slavery of wages must go down with the other.
Before I dismiss this affair of eating and drinking, let me beseech you to resolve to free yourselves from the slavery of the tea and coffee and other slop-kettle, if, unhappily, you have been bred up in such slavery.
We still have slavery of all kinds - slavery of thought, slavery of ideas, slavery of cultureand I think 'Roots' exemplifies, in a very strong way, man's need to think for himself, feel for himself, do for himself.
Although it has been fashionable to deny it, anti-slavery doctrines began to appear in Christian theology soon after the decline of Rome and were accompanied by the eventual disappearance of slavery in all but the fringes of Christian Europe. When Europeans subsequently instituted slavery in the New World, they did so over strenuous papal opposition, a fact that was conveniently 'lost' from history until recently. Finally, the abolition of New World slavery was initiated and achieved by Christian activists.
The fact is, that civilization requires slaves. Human slavery is wrong, insecure, and demoralizing. On mechanical slavery, on the slavery of the machine, the future of the world depends.
In the era of slavery, you could be a so-called Afro-Cuban one day and a so-called Black American the next day, or vice versa. I mean there was all this back and forth, and there was a lot of opposition in Black America to slavery in Cuba in particular, because slavery in Cuba lasted until the 1880s.
A wise man will not leave the right to the mercy of chance, nor wish it to prevail through the power of the majority. There is but little virtue in the action of masses of men. When the majority shall at length vote for the abolition of slavery, it will be because they are indifferent to slavery, or because there is but little slavery left to be abolished by their vote. They will then be the only slaves. Only his vote can hasten the abolition of slavery who asserts his own freedom by his vote.
We in Africa are always on the receiving end. We have had human slavery, political slavery, economic slavery and now religious slavery. We in the church are saying no. We are prepared to live by what God says, not what you say. Man shall not sleep with man, woman shall not sleep with woman.
The anti-slavery party contend that slavery is wrong in itself, and the Government is a consolidated national democracy. We of the South contend that slavery is right, and that this is a confederate Republic of sovereign States.
Slavery it is that makes slavery; freedom, freedom. The slavery of women happened when the men were slaves of kings.
My crime is that I will not go with the multitude to do evil. My singularity is that when I say that freedom is of God and slavery is of the devil, I mean just what I say. My fanaticism is that I insist on the American people abolishing slavery, or ceasing to prate on the rights of man.
The wealthy have never liked to pay for the labor that enriches them. Ever since slavery was eliminated, they have been trying to keep it as close to slavery as they can without violating the slave laws.
Intellectual slavery, of whatever nature it may be, will always have as a natural result both political and social slavery.
The greatest evil of American slavery was not involuntary servitude but rather the narrative of racial differences we created to legitimate slavery. Because we never dealt with that evil, I don't think slavery ended in 1865, it just evolved.
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