A Quote by Pope John Paul II
Respect for life and for the dignity of the human person also extends to the rest of creation, which is called to join man in praising God.
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Significantly, God in Genesis 1 pronounces the rest of creation "good" before humanity is created. The psalmist and the prophets Isaiah, Jeremiah, and Ezekiel can speak of mountains, trees, sun, and moon praising God. Unlike an office complex or gymnasium, which have no value if people do not inhabit them, creation can glorify and bring God delight apart from human presence.
All human life-from the moment of conception and through all subsequent stages-is sacred, because human life is created in the image and likeness of God. Nothing surpasses the greatness or dignity of a human person...If a person's right to life is violated at the moment in which he is first conceived in his mother's womb, an indirect blow is struck also at the whole moral order.
Human rights, human freedoms... and human dignity have their deepest roots somewhere outside the perceptible world... while the state is a human creation, human beings are the creation of God.
There exists a powerful energizing force in the spiritual life principle. All energy began with the Creator, who infused it not only in all natural processes, but also into that higher form of nature called human nature. The more closely, then, that a person identifies with the Creator, the more surely that person will experience within his or her own nature the process of re-creation which operates in all creation.
But the dignity of human life is unbreakably linked to the existence of the personal-infinite God. It is because there is a personal-infinite God who has made men and women in His own image that they have a unique dignity of life as human beings. Human life then is filled with dignity, and the state and humanistically oriented law have no right and no authority to take human life arbitrarily in the way it is being taken.
The Church is the Church in her worship. Worship is not an optional extra, but is of the very life and essence of the Church. ...Man is never more truly man than when he worships God. He rises to all the heights of human dignity when he worships God, and all God's purpose in Creation and in Redemption are fulfilled in us as together in worship we are renewed in and through Christ, and in the name of Christ we glorify God.
All things are created twice. All things. Vision is the first creation. For a house it's called the blueprint. For a life it's called a mission. For a day it's called a goal and a plan. For a parent it's called a belief in the unseen potential of a child. For all, it is the mental creation which always precedes the physical, or second, creation.
My dear friends, God’s creation is one and it is good. The concerns for nonviolence, sustainable development, justice and peace, and care for our environment are of vital importance for humanity. They cannot, however, be understood apart from a profound reflection on the innate dignity of every human life from conception to natural death: a dignity conferred by God himself and thus inviolable.
I come here today as a Christian, a person of faith who believes we've all been called to serve our fellow men and women and to honor God's creation. We want our girls to know right from wrong, to always tell the truth, to treat people no matter who they are with dignity and respect, no matter how different they may seem...because we want our girls to know we are all God's children and there's so much more that unites than divides us.
We shall not weary, we shall not rest, as we stand guard at the entrance gates and the exit gates of life, and at every step along way of life, bearing witness in word and deed to the dignity of the human person-of every human person.
Each of us has a mission . . . each of us is called to change the world, to work for a culture of life, a culture forged by love and respect for the dignity of each human person.
Technology that pollutes can also cleanse, production that amasses can also distribute justly, on condition that the ethic of respect for life and human dignity, for the rights of today's generations and those to come, prevails.
God sent Jesus to join the human experience, which means to make a lot of mistakes. Jesus didn't arrive here knowing how to walk. He had fingers and toes, confusion, sexual feelings, crazy human internal processes. He had the same prejudices as the rest of his tribe: he had to learn that the Canaanite woman was a person. He had to suffer the hardships and tedium and setbacks of being a regular person. If he hadn't the incarnation would mean nothing.
Human rights rest on human dignity. The dignity of man is an ideal worth fighting for and worth dying for.
Respect for the dignity of the human person is the foundational principle of any just society. From a Catholic perspective, it also forms the foundation of all of our Church's social teachings.
True humanism points the way toward God and acknowledges the task to which we are called, the task which offers us the real meaning of human life. Man is not the ultimate measure of man. Man becomes truly man only by passing beyond himself.
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