A Quote by Pope John Paul II
There are many examples of this mistaken idea of freedom, such as the elimination of human life by legalized or generally accepted abortion.
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One of the strangest unintended consequences of abortion, of legalized abortion, was that it drives the crime rate down because what abortion really was, was a mechanism for which fewer unwanted children could be born.
Mistaken
regard for what are believed to be divine laws and a sentimental belief in the sanctity of human
life tend to prevent both the elimination of defective infants and the sterilization of such adults as
are themselves of no value to the community. The laws of nature require the obliteration of the
unfit and human life is valuable only when it is of use to the community or race.
After 'Roe v. Wade' - when the U.S. Supreme Court legalized abortion in 1973 - I thought the national conversation about abortion and birth control would be over. It was not.
He who has a mistaken idea of life, will always have a mistaken idea of death.
I am not here as a public official, but as a citizen of a troubled world who finds hope in a growing consensus that the generally accepted goals of society are peace, freedom, human rights, environmental quality, the alleviation of suffering, and the rule of law.
Abortion destroys self-worth and dignity. I bought into the idea that abortion was simply a matter of choice. I used abortion as birth control until after my fourth abortion. I felt inside that this action has to be wrong. I wish I had given more thought to the abortions I had. If just one person had said, 'Star, what you're doing is wrong,' it might have changed the destiny of my life.
While it is true that the taking of life not yet born or in it's final stages is sometimes marked by a mistaken sense of altruism and human compassion it cannot be denied that such a culture of death, taken as a whole, betrays a completely individualistic concept of freedom, which ends up by becoming the freedom of "the strong" against the weak who have no choice but to submit.
We want freedom. We want freedom from the constraints of the cycles of the sun and the moon. We want freedom from drought and weather, freedom from the movement of game, the growth of plants, freedom from control from mendacious popes and kings, freedom from ideology, freedom from want. This idea of freeing ourselves has become the compass of the human journey.
I am against abortion; I think that life is sacred and we should take a position of being against abortion. I think it is wrong to take human life. I think that human life starts at conception.
The history of humanity is the history of human freedom...Freedom is not, as Engels thought, "the recognition of necessity." Freedom is the opposite of necessity. Freedom is necessity overcome. Progress is, in essence, the progress of human freedom. Yes, and after all, life itself is freedom. The evolution of life is the evolution of freedom.
The cleverly expressed opposite of any generally accepted idea is worth a fortune to somebody.
The mere word freedom is the only one that still excites me. I deem it capable of indefinitely sustaining the old human fanaticism. It doubtless satisfies my only legitimate aspiration. Among all the many misfortunes to which we are heir, it is only fair to admit that we are allowed the greatest degree of freedom of thought. It is up to us not to misuse it. To reduce the imagination to a state of slavery-even though it would mean the elimination of what is commonly called happiness-is to betray all sense of absolute justice within oneself.
If you look at the history of the American capital market, there's probably no innovation more important than the idea of generally accepted accountancy principles.
We should seek international support for our mutual objectives abroad, in promoting freedom, democracy, respect for human rights, and also the elimination of weapons of mass destruction.
I have no respect for the right-to-life position. But when you legislate personal belief, you're in violation of freedom of religion. The Catholic Church may espouse its opinion on abortion to the members of its congregation. But they are in violation of separation of church and state when they try to proselytize their abortion politics on people who are not Catholics.
It's hard to know how many rank-and-file nineteenth-century church members accepted the idea that Jesus was married to multiple women and fathered children, but the idea received support from many high-ranking leaders, including Brigham Young and Joseph F. Smith.
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