A Quote by Pope John Paul II

Laws which legitimize the direct killing of innocent human beings through abortion or euthanasia are in complete opposition to the inviolable right to life proper to every individual; they thus deny the equality of everyone before the law.
Laws which authorize and promote abortion and euthanasia are therefore radically opposed not only to the good of the individual but also to the common good; as such they are completely lacking in authentic juridical validity. Disregard for the right to life, precisely because it leads to the killing of the person whom society exists to serve, is what most directly conflicts with the possibility of achieving the common good. Consequently, a civil law authorizing abortion or euthanasia ceases by that very fact to be a true, morally binding civil law.
In its proper meaning equality before the law means the right to participate in the making of the laws by which one is governed, a constitution which guarantees democratic rights to all sections of the population, the right to approach the court for protection or relief in the case of the violation of rights guaranteed in the constitution, and the right to take part in the administration of justice as judges, magistrates, attorneys-general, law advisers and similar positions.
We deny the right of any portion of the species to decide for another portion what is and what is not their 'proper sphere.' The proper sphere for all human beings is the largest and highest which they are able to attain to.
So long as millions of human beings in every country has to sell their labour-power to a small minority of owners, and to sink into the most wretched misery if they could find no buyers, the so called “equality before the law” remains a pious fraud, since the laws are made by those who find themselves in possession of the social wealth. But in the same way there can also be no talk of a “right over one's own person,” for that right ends when one is compelled to submit to the economic dictation of another if he does not want to starve.
Human life has dignity at every age the taking of innocent human life is always wrong. I believe our nation at every level of government must reject any scheme to permit or promote assisted suicide and euthanasia.
A group of women who valued motherhood, but valued it on their own timetable, began to make a new claim, one that had never surfaced in the abortion debate before this, that abortion was a woman's right. Most significantly, they argued that this right to abortion was essential to their right to equality -- the right to be treated as individuals rather than as potential mothers.
The health of a society is truly measured by the quality of its concern and care for the health of its members . . . The right of every individuals to adequate health care flows from the sanctity of human life and that dignity belongs to all human beings . . . We believe that health is a fundamental human right which has as its prerequisites social justice and equality and that it should be equally available and accessible to all.
The doctrines thus delivered we call the revealed or divine law, and they are to be found only in the holy scriptures.. are found upon comparison to be really part of the original law of nature. Upon these two foundations, the law of nature and the law of revelation, depend all human laws; that is to say, no human laws should be suffered to contradict these.
Euthanasia is a grave violation of the law of God, since it is the deliberate and morally unacceptable killing of a human person.
The diversity of mankind is a basic postulate of our knowledge of human beings. But if mankind is diverse and individuated, then how can anyone propose equality as an ideal? Every year, scholars hold Conferences on Equality and call for greater equality, and no one challenges the basic tenet. But what justification can equality find in the nature of man? If each individual is unique, how else can he be made 'equal' to others than by destroying most of what is human in him and reducing human society to the mindless uniformity of the ant heap?
We want to look at everything we can do that's right and proper under federal law, and with federal laws to see that the children of America are given a chance to grow as strong, constructive, healthy human beings. It's the best investment we can possibly make in America.
Privative appropriation and domination are thus originally imposed and felt as a positive right, but in the form of a negative universality. Valid for everyone, justified in everyone's eyes by divine or natural law, the right of privative appropriation is objectified in a general illusion, in a universal transcendence, in an essential law under which everyone individually manages to tolerate the more or less narrow limits assigned to his right to live and to the conditions of life in general.
The right to life is the first human right. Abortion is killing someone that cannot defend himself.
Idea is a noble one — an idea that fills and expands all generous souls; the idea of equality — the equality of all men before human tribunals and human laws, as they all are equal before the Divine tribunal and Divine laws.
When a parliamentary or social majority decrees that it is legal, at least under certain conditions, to kill unborn human life, is it not really making a tyrannical decision with regard to the weakest and most defenseless of human beings?....While public authority can sometimes choose not to put a stop to something which were it prohibited would cause more serious harm, it can never presume to legitimize as a right of individuals even if they are the majority of the members of society an offense against other persons caused by the disregard of so fundamental a right as the right to life.
Yes, war is hell. It is awful. It involves human beings killing other human beings, sometimes innocent civilians. That is why we despise war.
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