A Quote by Pope John Paul II
Laws which authorize and promote abortion and euthanasia are therefore radically opposed not only to the good of the individual but also to the common good; as such they are completely lacking in authentic juridical validity. Disregard for the right to life, precisely because it leads to the killing of the person whom society exists to serve, is what most directly conflicts with the possibility of achieving the common good. Consequently, a civil law authorizing abortion or euthanasia ceases by that very fact to be a true, morally binding civil law.
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Related Quotes
Laws which legitimize the direct killing of innocent human beings through abortion or euthanasia are in complete opposition to the inviolable right to life proper to every individual; they thus deny the equality of everyone before the law.
Children truly are the family's greatest treasure and most precious good. Consequently, everyone must be helped to become aware of the intrinsic evil of the crime of abortion. In attacking human life in its very first stages, it is also an aggression against society itself. Politicians and legislators, therefore, as servants of the common good, are duty bound to defend the fundamental right to life, the fruit of God's love.
God ordained and established civil government, but only to serve the common good. A civil government that oppresses its people and acts contrary to the people's interests deposes itself, ceases to be a legitimate government, and, therefore, citizens are no longer obligated by Scripture to obey it.
Not all moral issues have the same moral weight as abortion and euthanasia. There may be legitimate diversity of opinion even among Catholics about waging war and applying the death penalty, but not... with regard to abortion and euthanasia.
Euthanasia is a grave violation of the law of God, since it is the deliberate and morally unacceptable killing of a human person.
The legal toleration of abortion or of euthanasia can in no way claim to be based on respect for the conscience of others, precisely because society has the right and the duty to protect itself against the abuses which can occur in the name of conscience and under the pretext of freedom.
I think it's important to promote a culture of life. I think a hospitable society is a society where every being counts and every person matters. I believe the ideal world is one in which every child is protected in law and welcomed to life. I understand there's great differences on this issue of abortion. But I believe reasonable people can come together and put good law in place that will help reduce the number of abortions.
On the law that requires women to wait twenty-four hours before they are permitted to have an abortion: I think it's a good law. The other day I wanted to go get an abortion. I really
wanted an abortion, but then I thought about it and it turned out I was just thirsty.
The dignity of the human person is a transcendent value, always recognized as such by those who sincerely search for the truth. Indeed, the whole of human history should be interpreted in the light of this certainty. Every person, created in the image and likeness of God (cf. Gn 1:26 28), is therefore radically oriented towards the Creator, and is constantly in relationship with those possessed of the same dignity. To promote the good of the individual is thus to serve the common good, which is that point where rights and duties converge and reinforce one another.
I verily believe Christianity necessary to the support of civil society. One of the beautiful boasts of our municipal jurisprudence is that Christianity is a part of the Common Law... There never has been a period in which the Common Law did not recognize Christianity as lying its foundations.
It is a noteworthy fact that not one of the women to whom I have spoken so far believes in abortion as a practice; but it is principle for which they are standing. They also believe that the complete abolition of the abortion law will shortly do away with abortions, as nothing else will.
Taking into account these distinctions, in harmony with the Magisterium of my Predecessors[81] and in communion with the Bishops of the Catholic Church, I confirm that euthanasia is a grave violation of the law of God, since it is the deliberate and morally unacceptable killing of a human person.
Civil disobedience is, in fact, a conservative idea, a few steps short of overt rebellion. It honors the rule of law by insisting on good law and rejecting bad law.
I think it is a worthy goal in America to have every child protected by law and welcomed in life. I also think we ought to continue to have good adoption law as an alternative to abortion.
We now possess four principles of morality: 1) a philosophical: do good for its own sake, out of respect for the law; 2) a religious: do good because it is God's will, out of love of God; 3) a human: do good because it will promote your happiness, out of self-love; 4) a political: do good because it will promote the welfare of the society of which you are a part, out of love of society having regard to yourself. But is this not all one single principle, only viewed from different sides?
Society cannot exist without law. Law is the bond of society: that which makes it, that which preserves it and keeps it together. It is, in fact, the essence of civil society.
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