A Quote by Pope John Paul II
The encouragement and the deepening of Eucharistic worship are proofs of the authentic renewal which the Council set itself as an aim and of which they are the central point.
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In the Eucharist, the Son of God comes to meet us and desires to become one with us; eucharistic adoration is simply the natural consequence of the eucharistic celebration, which is itself the Church's supreme act of adoration.
Eucharistic worship is not so much worship of the inaccessible transcendence as worship of the divine condescension, and it is also the merciful and redeeming transformation of the world in the human heart
We were always faced with questions like: What about a religious community like Milli Görüs, which is represented by the Islamic Council? And what about the Central Council of Muslims? But we don't wish to exclude people from the start.
This worship, given therefore to the Trinity of the Father and of the Son and of the Holy Spirit, above all accompanies and permeates the celebration of the Eucharistic liturgy. But it must fill our churches also outside the timetable of Masses. Indeed, since the Eucharistic mystery was instituted out of love, and makes Christ sacramentally present, it is worthy of thanksgiving and worship. And this worship must be prominent in all our encounters with the Blessed Sacrament, both when we visit our churches and when the sacred species are taken to the sick and administered to them
In urging all writers to be steadfast in reliance on the ultimate victory of excellence, we should no less strenuously urge upon them to beware of the intemperate arrogance which attributes failure to a degraded condition of the public mind. The instinct which leads the world to worship success is not dangerous. The book which succeeds accomplishes its aim. The book which fails may have many excellencies, but they must have been misdirected.
Education is the point at which we decide whether we love the world enough to assume responsibility for it and by the same token save it from that ruin which, except for renewal, except for the coming of the new and young, would be inevitable.
I've got a reason for running. I talk about a larger goal, which is to call upon the best of America. It's part of the renewal. It's reform and renewal. Part of the renewal is a set of high standards and to remind people that the greatness of America really does depend on neighbors helping neighbors and children finding mentors. I worry. I'm very worried about, you know, the kid who just wonders whether America is meant for him. I really worry about that.
There is no hope of success for the person who does not have a central purpose, or definite goal at which to aim.
When I was young, I first went into the theatre which opened up across from my house. My mum and dad put me in there, not to become an actor or anything but to get rid of my shyness, which was so bad, to the point it was painful. My time there was all about encouragement and improvisation.
Avarice misapprehends itself almost always. There is no passion which more often will miss its aim, nor upon which the present has so much influence to the prejudice of the future.
It is essential that the revelation we receive, the conception of an image which embraces a certain thing, which has no sense in itself, which has no subject, which means 'absolutely nothing' from the logical point of view.. ..should speak so strongly in us, evoke such agony or joy, that we feel compelled to paint.
Our communal worship at Mass must go together with our personal worship of Jesus in Eucharistic adoration in order that our love may be complete
There is always a point at which the terrorist ceases to manipulate the media gestalt. A point at which the violence may well escalate, but beyond which the terrorist has become symptomatic of the media gestalt itself. Terrorism as we ordinarily understand it is innately media-related.
There can be no renewal of our relationship with nature without a renewal of humanity itself.
There is a psychological technique which makes it possible to interpret dreams, and ... if that procedure is employed, every dream reveals itself as a psychical structure which has a meaning and which can be inserted at an assignable point in the mental activities of waking life.
I call that mind free which jealously guards its intellectual rights and powers, which calls no man master, which does not content itself with a passive or hereditary faith, which opens itself to light whencesoever it may come, which receives new truth as an angel from Heaven.
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