A Quote by Pope John Paul II

You are priests, not social or political leaders. Let us not be under the illusion that we are serving the Gospel through an exaggerated interest in the wide field of temporal problems.
Every dimension of the gospel is relevant to one or more of our social and political problems of our time.
Christianity enhanced the notion of political and social accountability by providing a new model: that of servant leadership. In ancient Greece and Rome no one would have dreamed of considering political leaders anyone's servants. The job of the leader was to lead. But Christ invented the notion that the way to lead is by serving the needs of others, especially those who are the most needy.
The interest which lay behind Federalism was that of well-to-do citizens in a stable political and social order, and this interest aroused them to favor and to seek some form of political organization which was capable of protecting their property and promoting its interest.
The evangelical task primarily is the preaching of the Gospel, in the interest of individual regeneration by the supernatural grace of God, in such a way that divine redemption can be recognized as the best solution of our problems, individual and social
There is in the clergy of all Christian denominations a time-serving, cringing, subservient morality, as wide from the spirit of the gospel as it is from the intrepid assertion and vindication of truth.
Marxism was the social creed and the social cry of those classes who knew by their miseries that the creed of the liberal optimists was s snare and a delusion... Liberalism and Marxism share a common illusion of the "children of light." Neither understands property as a form of power which can be used in either its individual or its social form as an instrument of particular interest against the general interest.
My political enemies I can freely forgive; but as for who abused me when I was serving my country in the field, and those who attacked me for serving my country -- Doctor, that is a different case.
Political and social history are in my view two aspects of the same process. Social life loses half its interest and political movements lose most of their meaning if they are considered separately.
We are now standing in the face of the greatest historical confrontation humanity has gone through. I do not think that wide circles of the American society or wide circles of the Christian community realize this fully. We are now facing the final confrontation between the Church and the anti-Church, of the Gospel versus the anti-Gospel.
It is fair to say that the political duopoly we are forced to accept creates a set of problems that threaten the survival of the nation, problems that we need to fix with system-wide changes.
Genuine politics -- even politics worthy of the name -- the only politics I am willing to devote myself to -- is simply a matter of serving those around us: serving the community and serving those who will come after us. Its deepest roots are moral because it is a responsibility expressed through action, to and for the whole.
Lucifer whispers that life's not fair and that if the gospel were true, we would never have problems or disappointments. ... The gospel isn't a guarantee against tribulation. That would be like a test with no questions. Rather, the gospel is a guide for maneuvering through the challenges of life with a sense of purpose and direction.
What cursed spirit of falsehood moveth priests to close themselves within stone walls for all their life, since Christ commanded all his apostles and priests to go into all the world, and to preach the Gospel?
A few years ago the idea that extreme poverty was harmful was on the fringes of the economic and political debate. But having made the case we are now seeing an emerging consensus among business leaders, economic leaders, political leaders and even faith leaders.
It is the responsibility of all the Sudanese, especially the political leaders and the media, to strengthen social cohesion through the proper understanding of the dynamics of unity, if they really want our country to remain united.
While our heart for social justice grows out from the gospel, social justice by itself will not communicate the gospel. We need gospel proclamation, for as much as people may see our good deeds, they cannot hear the good news unless we tell them. Social justice, though valuable as an expression of Christian love, should, especially as a churchwide endeavor, serve the goal of gospel proclamation.
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