A Quote by Pope Paul VI

Christ did not found an abstract religion, a mere school of religious thought. He setup a community of apostles, of teachers, with the task of spreading His message and so giving rise to a society of believers: His Church. He promised the Spirit of truth to His Church and then sent Him.
... faithfully and strenuously you should resist the heretics in defense of the only true and life-giving faith, which the Church has received - the apostles and imparted to her sons. For the Lord of all gave to His apostles the power of the Gospel, through whom also we have known the truth, that is, the doctrine of the Son of God: to whom also did the Lord declare: 'He who hears you, hears Me; and he who despises you, despises Me, and Him who sent Me' (Lk. 10:16).
The life of Christ was a life charged with a divine message of the love of God, and He longed intensely to impart this love to others in rich measure. Compassion beamed from His countenance, and His conduct was characterized by grace, humility, truth, and love. Every member of His church militant must manifest the same qualities, if he would join the church triumphant.
A Church Growth principle is a universal truth which, when properly interpreted and applied, contributes significantly to the growth of churches and denominations. It is a truth of God which leads his church to spread his Good News, plant church after church, and increase his Body.
The Church is the Body of Christ, and the Spirit is the Spirit of Christ. He fills the Body, directs its movements, controls its members, inspires its wisdom, supplies it's strength. He guides into truth, sanctifies its agents, and empowers for witnessing. The Spirit has never abdicated His authority nor relegated His power.
the Twelve Apostles are the most evident sign of Jesus' will regarding the existence and mission of his Church, the guarantee that between Christ and the Church there is no opposition: despite the sins of the people who make up the Church, they are inseparable. Therefore, a slogan that was popular some years back, 'Jesus yes, Church no,' is totally inconceivable with the intention of Christ. This individualistically chosen Jesus is an imaginary Jesus.
Constantine, the Emperor, saw something in the religion of Christ's people which awakened his interest, and now we see him uniting religion to the state and marching up the marble steps of the Emperor's palace, with the church robed in purple. Thus and there was begun the most baneful misalliance that ever fettered and cursed a suffering world... When ... Constantine crowned the union of church and state, the church was stamped with the spirit of the Caesars.
It is a better thing to save souls for the Lord than to save treasures. He who sent forth his apostles without gold had not need of gold to form his Church. The Church possesses gold, not to hoard, but to scatter abroad and come to the aid of the unfortunate.
The Head and the body are Christ wholly and entirely. The Head is the only begotten Son of God, the body is His Church; the bridegroom and the bride, two in one flesh. All who dissent from the Scriptures concerning Christ, although they may be found in all places in which the Church is found, are not in the Church; and again all those who agree with the Scriptures concerning the Head, and do not communicate in the unity of the Church, are not in the Church.
A move of the Spirit of God is coming to the Catholic Church. The youth in particular will be ignited with a fresh fire of zeal and passion for Christ and His Gospel. A radical company of Believers will arise in the Catholic Church during this move, and they will release a flow of God's love and truth into the nations.
The Catholic Church holds that it is not admissible to ordain women to the priesthood, for very fundamental reasons. These reasons include: the example recorded in the Sacred Scriptures of Christ choosing His apostles only from among men; the constant practice of the Church, which has imitated Christ in choosing only men; and her living teaching authority which has consistently held that the exclusion of women from the priesthood is in accordance with God's plan for His Church.
The Church is that one wherein the true word of God is preached, which Christ left to His Apostles, which the same Church hath always observed, the doctors preached, and Martyrs and confessors witnessed. This is the Church I believe to be true.
Behold how Christ is the foundation of the church and the apostles are the foundations! Christ is by a figure of speech - antonomastice - the foundation because the edifice of the church begins from him and is finished in him and through him. But the prophets and apostles are the foundations because their authority bears up our weakness.
As you know, the separation of church and state is not subject to discussion or alteration. Under our Constitution no church or religion can be supported by the U.S. Government. We maintain freedom of religion so that an American can either worship in the church of his choice or choose to go to no church at all.
I believe in an America where the separation of church and state is absolute - where no Catholic prelate would tell the president (should he be Catholic) how to act, and no Protestant minister would tell his parishoners for whom to vote - where no church or church school is granted any public funds or political preference - and where no man is denied public office merely because his religion differs from the president who might appoint him or the people who might elect him.
Thoughtful men, with hearts craving the truth, have come to seek in the Catholic Church the road which leads with surety to eternal life. They have understood that they could not cleave to Jesus Christ as the Head of the Church if they did not belong to the Body of Jesus Christ which is the Church. Nor could they ever hope to possess in all its purity the faith of Jesus Christ if they were to reject its legitimate teaching authority entrusted to Peter and his successors.
God has a church upon the earth, who are His chosen people, who keep His commandments. He is leading, not stray offshoots, not one here and one there, but a people. The truth is a sanctifying power, but the church militant is not yet the church triumphant.
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