A Quote by Prakash Raj

I'm responsible for what I say, and that is the identity for Prakash Raj. — © Prakash Raj
I'm responsible for what I say, and that is the identity for Prakash Raj.

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People know me as Prakash Rai in Karnataka. Let it be so. But I'm known as Prakash Raj to the rest of India and abroad. Every actor worth his salt gets a name after coming to films.
I have a learning disability when it comes to languages, I envy actors like Prakash Raj and my kids who do it with such ease.
I cannot expect actor Prakash Raj, who is versatile across languages, to express solidarity with a cause.
I am proud to say that I was launched in Tamil through 'Poi' by Balachander sir, who was the one who launched the legends like Rajni sir, Kamal sir & Prakash Raj sir.
By Ram Raj I do not mean Hindu Raj. I mean by Ram Raj, Divine Raj, the Kingdom of God.
I tried to keep the Raj Kapoor spirit. Everybody is not a Raj Kapoor.
To say a scientist is not at all responsible is wrong. But to say that someone who invents a piece of knowledge or technology is responsible for all future uses is ridiculous. It doesn't have to be that binary.
The identity of just one thing, the "clash of civilization" view that you're a Muslim or a Hindu or a Buddhist or a Christian, I think that's such a limited way of seeing humanity, and schools have the opportunity to bring out the fact that we have hundreds of identities. We have our national identity. We have our cultural identity, linguistic identity, religious identity. Yes, cultural identity, professional identity, all kinds of ways.
Virtue also depends on ourselves. And so also does vice. For where we are free to act we are also free to refrain from acting, and where we are able to say No we are also able to say Yes; if therefore we are responsible for doing a thing when to do it right, we are also responsible for not doing it when not to do it is wrong, and if we are responsible for rightly not doing a thing, we are also responsible for wrongly doing it.
I first read the 'Raj Quartet' in the early 1970s, when Paul Scott's decision to set his novels in the dying days of the British Raj in India seemed an eccentric choice, almost as though he did not want readers. The British were tired of their imperial past.
I'm responsible for what I say, but I'm not responsible about how people interpret my situation.
We do not wish to say only that a man is responsible for his own individuality, but that he is responsible for that of all men.
I'd say that my identity is really a culinary identity, so the way I relate to my national heritage is through its cuisine.
My main aim in 'Gandhi' was to project him as the vanguard of non-violence. Nowhere in the world has a movement of non-cooperation sans violence received so much support from masses as Gandhi's movement in India did. He was, to a great extent, responsible for freeing his nation from the British Raj.
When folks say 'identity politics' don't matter, it simply reinforces the norm of a white, middle-class, cis narrative and further marginalizes the rest of us who don't share that identity.
People often compare me and Srikant Mohta with the legendary Raj Kapoor-Shankar Jaikishan jodi. They say, when ever we work together on a project, it turns into gold.
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